
With The Lord One Day Is Like
A Thousand Years Introduction † Futurists constantly quote 2 Peter 3:8 as if
it erases every time statement in the New Testament. 2 Peter 3:3 Know this first of all, that in the last days mockers will come
with their mocking, following after their own lusts, † Peter locates the entire discussion in the
last days. 2 Peter 3:8 But do not let this one fact escape your notice, beloved, that
with the Lord one day is like a thousand years, and a thousand years
like one day. † Peter is not giving a prophetic math formula,
he is correcting scoffers who were mocking the promise of his coming,
2 Peter 3:3-4. Psalm 90:4 For a thousand years in Your sight Are like yesterday when it
passes by, Or as a watch in the night. † Peter is quoting Moses. 2 Peter 3:9 The Lord is not slow about His promise, as some count slowness,
but is patient toward you, not willing for any to perish, but for all
to come to repentance. † The patience was toward you, Peter's
audience. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and
sober spirit for the purpose of prayer. † Peter had already declared the end was
near. 2 Peter 3:10 But the day of the Lord will come like a thief, in which the
heavens will pass away with a roar and the elements will be destroyed
with intense heat, and the earth and its works will be exposed. † A thief comes unexpectedly, not thousands of
years later. Isaiah 13:13 Therefore I will make the heavens tremble, And the earth will be
shaken from its place At the fury of the Lord of armies In the day of
His burning anger. † That language described national judgment,
not the end of the planet. Galatians 4:3 So we too, when we were children, were held in bondage under the
elementary principles of the world. † The melting elements describe the dissolving
of that covenant structure. Historical References † Josephus records catastrophic imagery
surrounding the fall of Jerusalem in AD 70. How It Applies To Us Today † We don't reinterpret clear time statements to
accommodate delay. Q & A Appendix Q Does 2 Peter 3:8 teach that prophetic days
equal one thousand literal years? Q Were the last days future to us? Q Was Peter speaking about the end of the
physical universe? Q Was this fulfilled in the first century? Q Does 2 Peter 3:8 teach that prophetic days
equal one thousand literal years? Q Does a day equal a thousand years in Bible
prophecy? Q Were the last days future to us? Q Does this verse cancel the time statements like
near, shortly, and at hand? Q Was Peter speaking about the end of the
physical universe? Q Why did Peter mention a thousand years at
all? Q Was this fulfilled in the first century? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index † 2 Peter 3:3, 8-10; 1 Peter 4:7; Psalm 90:4;
Isaiah 13:13; Galatians 4:3; Matthew 24:34
By Dan Maines
†
They claim one day equals a thousand years, so soon does not mean
soon.
† That interpretation ignores the
context Peter himself gives.
† We're going to
let the text speak and close this discussion biblically.
† The last days were already
present in his lifetime, not thousands of years later.
†
The mockers were contemporary to his audience.
† The scoffers said nothing
had changed since the fathers fell asleep, showing they expected
fulfillment within their historical timeframe.
†
Peter's point is that God is not bound by human impatience, not that
he postpones fulfillment for thousands of years.
†
The verse says one day is like a thousand years and a thousand years
like one day, that destroys the futurist equation immediately.
†
If one day equals a thousand years, then a thousand years equals one
day, their math collapses.
†
Moses was emphasizing God's transcendence over time, not teaching a
prophetic delay system.
† The language
magnifies God's eternal perspective, it does not cancel his
promises.
† Peter is saying God is not slow,
he is patient toward that generation, 2 Peter 3:9.
† The judgment concerned them, not
people thousands of years later.
† This
patience explains the short delay before Jerusalem's fall, not a
delay of millennia.
† Near never means thousands of years
later.
† This confirms the timeframe of 2
Peter 3.
† Imminence is built into the
warning.
† The heavens passing and elements
melting is covenant judgment language used in Isaiah 13:13.
† Peter uses the
same prophetic imagery for the removal of the Old Covenant order.
†
The elements, stoicheia, refer to the elementary principles of the
Old Covenant system, Galatians 4:3.
† Hebrews 12:27
explains the removal of those things which can be shaken so that
those things which cannot be shaken may remain.
†
The destruction of Jerusalem in AD 70 completed that transition
exactly as Jesus said in Matthew 24:34.
†
Eusebius records that Christians fled Jerusalem in obedience to
Christ's warnings.
† Early Christian writers
understood these events within their own generation.
† When Scripture says
near, shortly, at hand, it means what it says.
†
God's faithfulness is proven in fulfilled judgment.
†
We live in the established New Covenant kingdom that followed that
shaking.
A No. It
teaches God's transcendence over time, not a conversion formula,
Psalm 90:4.
A
No. Peter said the last days were present in his time, 2 Peter 3:3,
and that the end was at hand, 1 Peter 4:7.
A No. The imagery matches
Old Testament covenant judgment language, Isaiah 13:13, and refers to
the removal of the Old Covenant order.
A
Yes. Jesus said all these things would come upon that generation,
Matthew 24:34, and Jerusalem fell in AD 70.
A No. It
teaches God's transcendence over time, not a conversion formula,
Psalm 90:4.
A No. 2 Peter 3:8 says one day is as
a thousand years and a thousand years as one day. It is a comparison,
not a calculation. If taken as a formula, it contradicts itself
immediately. Scripture never establishes a prophetic rule that one
day equals one thousand years.
A
No. Peter said the last days were present in his time, 2 Peter 3:3,
and that the end was at hand, 1 Peter 4:7.
A No. Peter himself
used at hand, 1 Peter 4:7. If 2 Peter 3:8 erased time statements,
Peter would be contradicting himself.
A No. The imagery matches
Old Testament covenant judgment language, Isaiah 13:13, and refers to
the removal of the Old Covenant order.
A He was answering scoffers who thought
delay meant failure. He was explaining God's patience, not redefining
prophetic timing, 2 Peter 3:9.
A
Yes. Jesus said all these things would come upon that generation,
Matthew 24:34, and Jerusalem fell in AD 70.
© Fulfilled Prophecies - Dan
Maines.
†
Josephus, Wars of the Jews; Eusebius, Ecclesiastical History
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