
1 Corinthians 14 1 Corinthians 14:1 † Paul sets love as the foundation, then
elevates prophecy above tongues for its ability to edify. 1 Corinthians 14:2-4 † Tongues benefit the individual, prophecy
benefits the congregation. 1 Corinthians 14:5 † Paul does not despise tongues, but
prioritizes prophecy for its clarity. 1 Corinthians 14:6-9 † Unintelligible tongues are compared to
meaningless sounds. 1 Corinthians 14:10-12 † Language has value only when understood. 1 Corinthians 14:13-17 † Worship must be intelligible for others to
join in. 1 Corinthians 14:18-19 † Paul's priority is instruction and
edification. 1 Corinthians 14:20-22 † Tongues functioned as a covenant sign of
judgment to unbelieving Israel. 1 Corinthians 14:23-25 † Uninterpreted tongues bring confusion,
prophecy brings conviction. 1 Corinthians 14:26-33 † Order is essential for edification in
worship. 1 Corinthians 14:34-35 † Paul appeals to order and submission within
the assembly. 1 Corinthians 14:36-38 † Paul asserts his authority, reminding them
his words are the Lord's commands. 1 Corinthians 14:39-40 † Paul concludes with balance, encouraging
prophecy, not forbidding tongues, but commanding order. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Pursue love, yet
earnestly desire spiritual gifts, but especially that you may
prophesy.
†
The purpose of gifts is the building up of the church.
For the one who speaks
in a tongue does not speak to people, but to God, for no one
understands, but in his spirit he speaks mysteries. But the one who
prophesies speaks to people for edification, exhortation, and
consolation. The one who speaks in a tongue edifies himself, but the
one who prophesies edifies the church.
† The greater gift
is the one that builds up others.
Now I wish that you all
spoke in tongues, but rather that you would prophesy, and greater is
the one who prophesies than the one who speaks in tongues, unless he
interprets, so that the church may receive edification.
†
Interpretation makes tongues useful, otherwise they are incomplete.
But now, brothers and
sisters, if I come to you speaking in tongues, what benefit will I
give to you unless I speak to you either by way of revelation, or of
knowledge, or of prophecy, or of teaching? Yet even lifeless
instruments, whether flute or harp, in producing a sound, if they do
not produce a distinction in the tones, how will what is played on
the flute or on the harp be understood? For if the trumpet produces
an indistinct sound, who will prepare himself for battle? So you too,
unless you produce intelligible speech by the tongue, how will it be
known what is spoken? For you will just be speaking into the air.
† Clarity and order are
necessary for edification.
† Josephus (Wars
3.92) noted the clarity of trumpets in battle, illustrating Paul's
metaphor.
There are, perhaps, a
great many kinds of languages in the world, and none is incapable of
meaning. So if I do not know the meaning of the language, I will be
unintelligible to the one who speaks, and the one who speaks will be
unintelligible to me. So you too, since you are eager to possess
spiritual gifts, strive to excel for the edification of the church.
†
Gifts must be exercised with the goal of building up.
Therefore, one who
speaks in a tongue is to pray that he may interpret. For if I pray in
a tongue, my spirit prays, but my mind is unproductive. What is the
outcome then? I will pray with the spirit, but I will also pray with
the mind, I will sing with the spirit, but I will also sing with the
mind. For otherwise, if you bless God in the spirit only, how will
the one who occupies the place of the outsider know to say the "amen"
at your giving of thanks, since he does not understand what you are
saying? For you are giving thanks well enough, but the other person
is not edified.
† Without understanding, there can
be no true unity in worship.
I thank God, I speak
in tongues more than you all, nevertheless, in church I prefer to
speak five words with my mind so that I may instruct others also,
rather than ten thousand words in a tongue.
† Clarity outweighs quantity in
teaching.
Brothers and sisters,
do not be children in your thinking, yet in evil be infants, but in
your thinking be mature. In the Law it is written: "By people of
strange tongues and by the lips of strangers I will speak to this
people, and even so they will not listen to Me," says the Lord.
So then, tongues are for a sign, not to those who believe, but to
unbelievers, but prophecy is not for unbelievers, but for those who
believe.
† Prophecy
was given for the edification of the church.
†
Isaiah 28:11-12 is Paul's foundation for this warning.
Therefore, if the
whole church gathers together and all the people speak in tongues,
and outsiders or unbelievers enter, will they not say that you are
insane? But if all prophesy, and an unbeliever or an outsider enters,
he is convicted by all, he is called to account by all, the secrets
of his heart are disclosed, and so he will fall on his face and
worship God, declaring that God is certainly among you.
† The Spirit's
work through prophecy reveals hearts and exalts God.
What is the outcome
then, brothers and sisters? When you assemble, each one has a psalm,
has a teaching, has a revelation, has a tongue, has an
interpretation. All things are to be done for edification. If anyone
speaks in a tongue, it must be by two or at the most three, and each
in turn, and one is to interpret, but if there is no interpreter, he
is to keep silent in church, and have him speak to himself and to
God. Have two or three prophets speak, and have the others pass
judgment, but if a revelation is made to another who is seated, then
the first one is to keep silent. For you can all prophesy one by one,
so that all may learn, and all may be exhorted, and the spirits of
prophets are subject to prophets, for God is not a God of confusion,
but of peace, as in all the churches of the saints.
† God's nature is peace, not
disorder.
† Hippolytus (Apostolic Tradition
22) emphasized order in worship, reflecting Paul's instructions.
The women are to keep
silent in the churches, for they are not permitted to speak, but are
to subject themselves, just as the Law also says. If they want to
learn anything, have them ask their own husbands at home, for it is
improper for a woman to speak in church.
† This aligns with his earlier
teaching on headship (1 Corinthians 11).
Or was it from you
that the word of God first went out? Or has it come to you only? If
anyone thinks that he is a prophet or spiritual, let him recognize
that the things which I write to you are the Lord's commandment. But
if anyone does not recognize this, he is not recognized.
† To
reject apostolic teaching is to reject Christ's authority.
Therefore, my
brothers and sisters, earnestly desire to prophesy, and do not forbid
speaking in tongues. But all things must be done properly and in an
orderly way.
†
Love, edification, and order govern all things.
†
1 Corinthians 14 teaches that love, clarity, and order are essential
in worship.
† Spiritual gifts are for the
building up of the church, not self-display.
†
God's people must avoid confusion, seeking peace and edification in
all things.
† Josephus,
Wars 3.92 - clear trumpets in battle
†
Chrysostom, Homilies on 1 Corinthians 32 - gifts useless without
love
† Hippolytus, Apostolic Tradition 22 -
order in worship
† Isaiah 28:11-12 - tongues
as a covenant sign
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