
1 Corinthians 12 1 Corinthians 12:1-2 † Paul begins by reminding them of their past
in idolatry. 1 Corinthians 12:3 † The true Spirit always glorifies Christ as
Lord. 1 Corinthians 12:4-6 † The Trinity is active in distributing gifts:
Spirit, Lord, and God. 1 Corinthians 12:7 † Gifts are not for personal boasting but for
the edification of the body. 1 Corinthians 12:8-10 † Paul lists gifts to show variety within
unity. 1 Corinthians 12:11 † The Spirit sovereignly decides who receives
what gift. 1 Corinthians 12:12-14 † Paul uses the body metaphor to illustrate
unity in diversity. 1 Corinthians 12:15-20 † Every member has unique value and purpose. 1 Corinthians 12:21-26 † The weaker members are indispensable. 1 Corinthians 12:27-30 † Not all have the same gift, but all are
essential to the church. 1 Corinthians 12:31 † Paul points them toward love as the supreme
way, preparing for chapter 13. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Now concerning
spiritual gifts, brothers and sisters, I do not want you to be
unaware. You know that when you were pagans, you were led astray to
the mute idols, however you were led.
† Spiritual gifts must be
contrasted with lifeless idols.
† Justin
Martyr (First Apology 9) mocked idols as powerless, showing Paul's
contrast is consistent with early Christian defense.
Therefore I make known to
you that no one speaking by the Spirit of God says, "Jesus is
accursed," and no one can say, "Jesus is Lord," except
by the Holy Spirit.
† Confession of Jesus as Lord is the
Spirit's mark.
Now there are varieties
of gifts, but the same Spirit. And there are varieties of ministries,
and the same Lord. There are varieties of effects, but the same God
who works all things in all persons.
† Diversity comes from
one source, ensuring unity.
But to each one is given
the manifestation of the Spirit for the common good.
† Every believer
is given something useful to the church.
For to one is given
the word of wisdom through the Spirit, and to another the word of
knowledge according to the same Spirit, to another faith by the same
Spirit, and to another gifts of healing by the one Spirit, and to
another the effecting of miracles, and to another prophecy, and to
another the distinguishing of spirits, to another various kinds of
tongues, and to another the interpretation of tongues.
† These were foundational for the
early church, confirming the gospel.
†
Irenaeus (Against Heresies 5.6.1) spoke of these gifts in the
apostolic era, affirming their reality.
But one and the same
Spirit works all these things, distributing to each one individually
just as He wills.
† Gifts are not earned, but
bestowed.
For just as the body
is one and yet has many parts, and all the parts of the body, though
they are many, are one body, so also is Christ. For by one Spirit we
were all baptized into one body, whether Jews or Greeks, whether
slaves or free, and we were all made to drink of one Spirit. For the
body is not one part, but many.
† All believers,
regardless of background, are one in Christ.
†
Cyprian (On the Unity of the Church 5) later stressed the same
metaphor to preserve unity.
If the foot says,
"Because I am not a hand, I am not a part of the body," it
is not for this reason any less a part of the body. And if the ear
says, "Because I am not an eye, I am not a part of the body,"
it is not for this reason any less a part of the body. If the whole
body were an eye, where would the hearing be? If the whole were
hearing, where would the sense of smell be? But now God has arranged
the parts, each one of them in the body, just as He desired. If they
were all one part, where would the body be? But now there are many
parts, but one body.
†
God Himself arranged the diversity of gifts.
And the eye cannot
say to the hand, "I have no need of you," or again, the
head to the feet, "I have no need of you." On the contrary,
it is much truer that the parts of the body which seem to be weaker
are necessary, and those parts of the body which we consider less
honorable, on these we bestow greater honor, and our less presentable
parts become much more presentable, whereas our more presentable
parts have no need of it. But God has so composed the body, giving
more abundant honor to that part which lacked, so that there may be
no division in the body, but that the parts may have the same care
for one another. And if one part of the body suffers, all the parts
suffer with it, if a part is honored, all the parts rejoice with it.
†
Honor is distributed to preserve unity and mutual care.
Now you are Christ's
body, and individually parts of it. And God has appointed in the
church, first apostles, second prophets, third teachers, then
miracles, then gifts of healings, helps, administrations, and various
kinds of tongues. All are not apostles, are they? All are not
prophets, are they? All are not teachers, are they? All are not
workers of miracles, are they? All do not have gifts of healings, do
they? All do not speak with tongues, do they? All do not interpret,
do they?
† God sovereignly
orders roles and functions.
But earnestly desire the
greater gifts. And yet, I am going to show you a far better way.
†
1 Corinthians 12 teaches the unity and diversity of Christ's body.
†
Every believer has a role, and no gift or person is insignificant.
†
God Himself designed the church to function in mutual dependence.
†
The church must value all members, showing care and honor equally.
† Justin
Martyr, First Apology 9 - idols powerless
†
Irenaeus, Against Heresies 5.6.1 - gifts in the apostolic age
†
Cyprian, On the Unity of the Church 5 - unity as one body
†
Josephus, Antiquities 3.308 - Israel's idolatry (linked with
warnings)
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