
1 Thessalonians 5 1 Thessalonians 5:1-2 † Paul reminds them that they already know the
nature of the day of the Lord. 1 Thessalonians 5:3 † The false assurance of peace was common under
Roman rule. 1 Thessalonians 5:4-5 † Believers are not caught unaware because they
live in light. 1 Thessalonians 5:6-7 † Spiritual watchfulness and sobriety are
required of believers. 1 Thessalonians 5:8 † The imagery of armor recalls spiritual
warfare. 1 Thessalonians 5:9-10 † Believers were not appointed to wrath but to
salvation. 1 Thessalonians 5:11 † Mutual encouragement strengthens the
church. 1 Thessalonians 5:12-13 † Paul calls for respect toward leaders who
labor faithfully in teaching. 1 Thessalonians 5:14-15 † Practical commands for community life:
correction, encouragement, support, and patience. 1 Thessalonians 5:16-18 † These short imperatives summarize the
Christian life. 1 Thessalonians 5:19-22 † The Spirit was active in their midst, and
Paul warns against stifling His work. 1 Thessalonians 5:23-24 † Paul's prayer looks to full sanctification
and preservation. 1 Thessalonians 5:25-27 † Prayer, fellowship, and public reading of
Scripture bound the church together. 1 Thessalonians 5:28 † Grace is the final word of blessing for the
church. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Now as to the periods
and times, brothers and sisters, you have no need of anything to be
written to you. For you yourselves know full well that the day of the
Lord is coming just like a thief in the night.
† The imagery
of a thief emphasizes suddenness and unexpectedness.
†
Jesus used the same imagery in Matthew 24:43, reinforcing Paul's
consistency with Christ's teaching.
While they are saying,
"Peace and safety!" then destruction will come upon them
suddenly like labor pains upon a pregnant woman, and they will not
escape.
† Sudden destruction came upon
Jerusalem despite outward confidence.
†
Josephus (Wars 6.5.2) described how people were deceived into
thinking safety was at hand, only for destruction to overwhelm them.
But you, brothers and
sisters, are not in darkness, so that the day would overtake you like
a thief, for you are all sons of light and sons of day. We are not of
night nor of darkness.
† The contrast is between
those prepared in Christ and those unprepared in darkness.
†
Philo (On the Creation 29) contrasted the life of light and knowledge
with the ignorance of darkness.
So then, let us not
sleep as others do, but let us be alert and sober. For those who
sleep, sleep at night, and those who are drunk, get drunk at night.
† Sleep and
drunkenness symbolize apathy and unpreparedness.
But since we are of the
day, let's be sober, having put on the breastplate of faith and love,
and as a helmet, the hope of salvation.
† Faith, love, and hope protect the
believer in times of trial.
† Clement of Rome
(1 Clement 61) also exhorted the church to put on faith and love as
protective virtues.
For God has not
destined us for wrath, but for obtaining salvation through our Lord
Jesus Christ, who died for us, so that whether we are awake or
asleep, we will live together with Him.
† Awake or asleep, living or dead,
all belong to Christ.
† Justin Martyr (First
Apology 18) stressed that salvation in Christ delivers from judgment.
Therefore, encourage
one another and build one another up, just as you also are doing.
† Building one another up is central
to Christian fellowship.
But we ask you,
brothers and sisters, to recognize those who diligently labor among
you and are in leadership over you in the Lord, and give you
instruction, and that you regard them very highly in love because of
their work. Live in peace with one another.
† Leadership is
tied to service, not domination.
† Ignatius
(Letter to the Trallians 2) urged churches to honor their leaders for
their spiritual labor.
We urge you,
brothers and sisters, admonish the unruly, encourage the
fainthearted, help the weak, be patient with everyone. See that no
one repays another with evil for evil, but always seek what is good
for one another and for all people.
†
Repaying good for evil reflects Jesus' teaching in Matthew 5:44.
Rejoice always, pray
without ceasing, in everything give thanks, for this is the will of
God for you in Christ Jesus.
† Joy, prayer, and
thanksgiving are constant marks of faith.
†
Tertullian (On Prayer 29) wrote that continual prayer was the
strength of believers.
Do not quench the
Spirit, do not utterly reject prophecies, but examine everything,
hold firmly to that which is good, abstain from every form of evil.
†
Prophecy was to be tested, not blindly accepted or rejected.
†
The Dead Sea Scrolls (Community Rule 1QS 5.9-11) likewise emphasized
testing and separation from evil.
Now may the God of
peace Himself sanctify you entirely, and may your spirit and soul and
body be kept complete, without blame at the coming of our Lord Jesus
Christ. Faithful is He who calls you, and He also will do it.
† God's faithfulness
assures fulfillment.
Brothers and
sisters, pray for us. Greet all the brothers and sisters with a holy
kiss. I put you under oath by the Lord to have this letter read to
all the brothers and sisters.
† Public
reading emphasized that apostolic letters were authoritative
Scripture.
The grace of our Lord
Jesus Christ be with you.
†
1 Thessalonians 5 reminds us to live as children of light, watchful,
sober, and filled with hope.
† We are called
to mutual encouragement, respect for leaders, and perseverance in
prayer and thanksgiving.
† In the fulfilled
kingdom, we live daily in the assurance that God has delivered us
from wrath and sanctifies us fully in Christ.
† Matthew
24:43 - thief in the night imagery
†
Josephus, Wars 6.5.2 - false assurance of safety before destruction
†
Philo, On the Creation 29 - light contrasted with darkness
†
Clement of Rome, 1 Clement 61 - faith and love as armor
†
Justin Martyr, First Apology 18 - salvation from judgment in Christ
†
Ignatius, Letter to the Trallians 2 - honoring leaders in the
church
† Tertullian, On Prayer 29 - continual
prayer as strength
† Dead Sea Scrolls,
Community Rule 1QS 5.9-11 - testing and separation from evil
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