
Ephesians 4 Ephesians 4:1-2 † Paul speaks as a prisoner, urging the church
to live worthily of their calling. Ephesians 4:3-4 † Unity of the Spirit must be preserved
diligently. Ephesians 4:5-6 † The foundation of unity is one Lord, one
faith, one baptism, one God. Ephesians 4:7-8 † Christ distributes grace and gifts to His
people. Ephesians 4:9-10 † Christ's descent speaks of His incarnation
and death. Ephesians 4:11-12 † Christ gave ministry gifts for the building
up of the church. Ephesians 4:13-14 † The goal is maturity in Christ, growing into
His fullness. Ephesians 4:15-16 † Truth in love is essential for growth into
Christ. Ephesians 4:17-19 † Believers must not live like the nations,
darkened in understanding. Ephesians 4:20-21 † Truth is found in Christ, not in the ways of
the world. Ephesians 4:22-24 † The old self must be put off, the new self
put on in Christ. Ephesians 4:25 † Lying is forbidden, truthfulness reflects the
unity of the body. Ephesians 4:26-27 † Anger must be controlled and not lead to
sin. Ephesians 4:28 † Believers must turn from stealing to working
and sharing. Ephesians 4:29 † Speech must edify and give grace. Ephesians 4:30 † Sinful conduct grieves the Spirit who sealed
believers. Ephesians 4:31-32 † The old attitudes of bitterness and wrath
must be put away. How it applies to us today † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Therefore I, the prisoner of
the Lord, urge you to walk in a manner worthy of the calling with
which you have been called, with all humility and gentleness, with
patience, bearing with one another in love.
†
Humility, gentleness, patience, and love are marks of maturity in
Christ.
† Ignatius (Letter to the Smyrnaeans
4) exhorted believers to be marked by humility and patience.
Being diligent to keep the
unity of the Spirit in the bond of peace. There is one body and one
Spirit, just as you also were called in one hope of your calling.
† One body, one Spirit, one hope
emphasizes the oneness of Christ's church.
†
Clement of Rome (1 Clement 46) urged the Corinthians to preserve
unity in the Spirit.
One Lord, one faith, one
baptism, one God and Father of all who is over all and through all
and in all.
† This excludes
division and multiple gospels.
† The Didache
(7.1) emphasized the oneness of baptism in the name of Christ.
But to each one of us grace
was given according to the measure of Christ's gift. Therefore it
says, "When He ascended on high, He led captive the captives,
and He gave gifts to people."
† The ascension fulfills Psalm 68,
showing Christ as victorious King.
† Justin
Martyr (Dialogue with Trypho 39) connected Christ's ascension with
the giving of gifts to His church.
Now this expression, "He
ascended," what does it mean except that He also had descended
into the lower parts of the earth? He who descended is Himself also
He who ascended far above all the heavens, so that He might fill all
things.
† His ascension shows His
exaltation and authority to fill all things.
†
Irenaeus (Against Heresies 3.19.3) explained that Christ's descent
and ascent fulfilled God's redemptive plan.
And He gave some as
apostles, some as prophets, some as evangelists, some as pastors and
teachers, for the equipping of the saints for the work of ministry,
for the building up of the body of Christ.
† Leadership exists to
equip the saints for service, not to dominate.
†
The Didache (15.1) instructed churches on appointing faithful
teachers and leaders.
Until we all attain to the
unity of the faith, and of the knowledge of the Son of God, to a
mature man, to the measure of the stature which belongs to the
fullness of Christ. As a result, we are no longer to be children,
tossed here and there by waves and carried about by every wind of
doctrine, by the trickery of people, by craftiness in deceitful
scheming.
† False doctrines threaten the
immature, but stability is found in truth.
†
Origen (On First Principles 2.3.4) warned of spiritual infancy
leading to instability.
But speaking the truth in
love, we are to grow up in all aspects into Him who is the head, that
is, Christ, from whom the whole body, being fitted and held together
by what every joint supplies, according to the proper working of each
individual part, causes the growth of the body for the building up of
itself in love.
† The body grows as each member
functions properly.
† Cyprian (On the Unity
of the Church 6) affirmed that the church's unity flows from Christ
the Head.
So I say this, and affirm
in the Lord, that you are to no longer walk just as the Gentiles also
walk, in the futility of their minds, being darkened in their
understanding, excluded from the life of God because of the ignorance
that is in them, because of the hardness of their heart, and they,
having become callous, have given themselves up to indecent behavior
for the practice of every kind of impurity with greediness.
† Hardness of
heart leads to impurity and greed.
† Josephus
(Antiquities 20.2.4) described how greed and moral corruption spread
in the last days of Israel.
But you did not learn
Christ in this way, if indeed you have heard Him and have been taught
in Him, just as truth is in Jesus.
† Learning Christ means a
transformed life shaped by Him.
That, in reference to your
former way of life, you are to rid yourselves of the old self, which
is being corrupted in accordance with the lusts of deceit, and that
you are to be renewed in the spirit of your minds, and to put on the
new self, which in the likeness of God has been created in
righteousness and holiness of the truth.
† Renewal of the mind is
central to transformation.
† Philo (On the
Special Laws 4.135) spoke of renewing the mind toward virtue, though
true renewal is found in Christ.
Therefore, ridding yourselves
of falsehood, speak truth each one of you with his neighbor, because
we are parts of one another.
† As members of one body,
deceit damages all.
Be angry, and yet do not
sin, do not let the sun go down on your anger, and do not give the
devil an opportunity.
† Lingering anger gives the devil an
opening.
† Tertullian (On Patience 12) warned
that unchecked anger invites the devil's influence.
The one who steals must no
longer steal, but rather he must labor, producing with his own hands
what is good, so that he will have something to share with the one
who has need.
† Work is not just for provision
but for generosity.
Let no unwholesome word come
out of your mouth, but if there is any good word for edification
according to the need of the moment, say that, so that it will give
grace to those who hear.
†
Corrupt talk destroys, but godly words build up.
Do not grieve the Holy Spirit
of God, by whom you were sealed for the day of redemption.
† The Spirit is God's mark of
ownership and security.
All bitterness, wrath,
anger, clamor, and slander must be removed from you, along with all
malice. Be kind to one another, compassionate, forgiving each other,
just as God in Christ also has forgiven you.
† Kindness, compassion, and
forgiveness reflect God's character in Christ.
†
Clement of Alexandria (Paedagogus 1.8) exhorted believers to kindness
and forgiveness as imitating Christ.
†
Ephesians 4 calls us to unity, maturity, and truth in love.
†
We must put off the old life and put on the new, showing Christ in
speech, conduct, and forgiveness.
† In the
fulfilled kingdom, we are one body in Christ, equipped to build each
other up in love.
† Ignatius,
Letter to the Smyrnaeans 4 - humility and patience
†
Clement of Rome, 1 Clement 46 - unity of the Spirit
†
Didache 7.1, 15.1 - oneness of baptism and appointing teachers
†
Justin Martyr, Dialogue with Trypho 39 - Christ's ascension and
gifts
† Irenaeus, Against Heresies 3.19.3 -
Christ's descent and ascent
† Origen, On
First Principles 2.3.4 - spiritual infancy and instability
†
Cyprian, On the Unity of the Church 6 - Christ the Head of the
church
† Josephus, Antiquities 20.2.4 - greed
and moral corruption in Israel
† Philo, On
the Special Laws 4.135 - renewing the mind toward virtue
†
Tertullian, On Patience 12 - anger inviting the devil
†
Clement of Alexandria, Paedagogus 1.8 - kindness and forgiveness
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