
THE
SON OF MAN COMING IN HIS KINGDOM
Matthew 16:27-28 and
Hebrews 9:28
INTRODUCTION
Two of the most misunderstood
statements of Jesus and the apostles are found in Matthew
16:27-28 and Hebrews 9:28. From the
fulfilled perspective, these passages clearly point to the
first-century return of Christ in judgment and
salvation, not a still-future event thousands of years later. MATTHEW 16:27-28
"For the Son of Man
is going to come in the glory of His Father with His angels, and
will then repay each person according to his deeds. Truly I say to
you, there are some of those who are standing here who will not
taste death until they see the Son of Man coming in His kingdom." Jesus connects His coming in
glory with judgment and the rewarding of
each person according to their deeds. This is not vague
or about a distant event, He anchored it in the lifetime of some
who were standing there. This fits with Matthew
24:34, "this generation will not pass away until all
these things take place." The "coming in His kingdom"
refers to His ascension authority (Daniel
7:13-14) revealed in power and judgment upon Jerusalem in
AD 70. "Angels" here are His messengers of judgment
(Matthew 24:30-31). Cross References That Reinforce This Promise Psalm 62:12 –
"For You repay a person according to his work." Proverbs 24:12 –
"Will He not repay a person according to his work." Romans 2:6 –
"who will repay each person according to his deeds." Revelation 2:23
– "I will give to each one of you according to your deeds." Matthew 10:23 –
"you will not finish going through the cities of Israel until
the Son of Man comes." Matthew 23:36-39 – "all these things
will come upon this generation" and "you will not see Me
until you say, ‘Blessed is He who comes in the name of the
Lord.'" THE REWARDS AT HIS COMING Rewards for the Faithful in That Generation Vindication
before persecutors (Luke 21:28) Inheritance of
the unshakable kingdom (Hebrews 12:28) Access to the true temple presence
(Revelation 3:12, Hebrews 10:19-22) Recompense for the Unbelieving Covenant Breakers Loss of the kingdom (Matthew
21:43) Covenant lawsuit and desolation
(Matthew 22:7, Luke 19:41-44) "According to deeds" judgment realized in the fall
of Jerusalem (Matthew 16:27, Revelation
18) Application Today
We
now live in the reality of that reward. We are in the kingdom that
cannot be shaken (Hebrews 12:28), with direct
access to the Father. The vindication they received in AD 70 is the
same assurance we stand on now, our citizenship is in heaven, and
nothing can remove us from His kingdom. HEBREWS 9:28
"So Christ also, having
been offered once to bear the sins of many, will appear a second
time for salvation without reference to sin, to those who eagerly
await Him." The first appearing
was His incarnation to deal with sin through the cross. The second appearing
is His coming in judgment and vindication for His people. His audience was first-century Hebrew believers
enduring persecution and awaiting deliverance from the old covenant
system that was "becoming obsolete and growing old"
(Hebrews 8:13). Near-Term Markers in Hebrews Hebrews 8:13 –
"becoming obsolete and growing old is ready to disappear." Hebrews 9:8-10 –
earthly regulations "imposed until a time of reformation." Hebrews 10:25 –
"as you see the day drawing near." Hebrews 10:37 – "For yet in a very
little while, He who is coming will come, and will not delay." This salvation came in AD 70,
when the old covenant temple was destroyed, freeing them completely
from the shadow system. SCRIPTURAL HARMONY Matthew 16:27-28 and Hebrews 9:28
speak of the same event, Christ appearing in
judgment and salvation within the lifetime of His first-century
followers. 2 Thessalonians 1:6-10
affirms the afflicted church would receive relief "when the
Lord Jesus will be revealed from heaven with His mighty angels." Revelation 22:12 echoes Matthew 16:27,
"Behold, I am coming quickly, and My reward is with Me, to
reward each one as his work deserves." COMMON OBJECTIONS ANSWERED Objection – Matthew 16:28 refers to the
Transfiguration. The verse promises seeing the Son
of Man "coming in His kingdom," paired with repayment
language in 16:27. The Transfiguration previewed
glory but did not bring judgment or recompense "according to
deeds." The time marker "some standing here will not taste
death" matches Matthew 10:23 and Matthew
24:34. Objection – Hebrews 9:28 is about a
still-future, bodily return at the end of world history. Hebrews is about temple,
priesthood, and covenant transition (Hebrews 8–10). The "second" appearing
is the public vindication of those first-century believers from the
old order. Hebrews 10:37
says "in a very little while", binding 9:28 to their
generation. 1 Peter 4:5, 7, 17 – "the end of all
things is near" and "judgment begins with the household
of God", matching first-century covenant judgment. APPLICATION FOR TODAY Assurance – Nothing
can separate us from the presence of God in this completed new
covenant (Hebrews 10:19-22). Accountability –
The Lord still weighs deeds for kingdom faithfulness and reward
(Revelation 22:12, 1 Corinthians 3:12-15). Mission – We labor
from victory, not for it (1 Corinthians 15:58). CONCLUSION
Jesus
kept His promise to come with angels, execute covenant recompense,
and manifest His kingdom within that generation
(Matthew 16:27-28, Matthew 24:34).
Because He has done this, our assurance today is settled. We live in
the unshakable kingdom with full access to the Father (Hebrews
10:19-22, Hebrews 12:28), and our works
still matter (Revelation 22:12). Matthew 16:27-28 and Hebrews 9:28 are
not about a delayed or failed prophecy, they are fulfilled
prophecies, perfectly timed, bringing judgment on the old covenant
world and full salvation to the new covenant people of God. This
is the victory of Christ's kingdom, established forever.
By Dan Maines
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