
Which Promises To Israel Are
Fulfilled, And Which Are Still To Come? God Already Fulfilled His Promise Of The Land Solomon Confirmed That God's Promises Had Been Fulfilled The Promise To Abraham Was Fulfilled Through Jesus
Christ Believers In Christ Are Abraham's Heirs Jesus Came To Confirm The Promises Made To Israel The Promise Of The Messiah Was Fulfilled The New Covenant Promise To Israel Was Fulfilled The Old Covenant Was About To Disappear God's Promises Were Fulfilled In Christ Jesus Identified The Time Of Prophetic Fulfillment The Promised Kingdom Was Already Established The Promise Of Israel's Resurrection Was Fulfilled The Promises Were Not Postponed To Our Future Which Promises Are Still To Come? Historical References How It Applies To Us Today Q & A Appendix Q: Does God still owe national Israel additional
territory? Q: Was the promise to Abraham only for his
physical descendants? Q: Was the New Covenant promised to Israel? Q: Is Jesus still waiting to receive His
kingdom? Q: Was Israel's promised resurrection
fulfilled? Q: Does modern Israel have a separate plan of
salvation? Q: Are any Old Covenant prophecies to Israel
still awaiting fulfillment? Q: If all prophecy is fulfilled, what do
believers have to look forward to? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Introduction
†
God made many promises to Israel throughout the Old Testament. He
promised Abraham descendants, land, a great nation, a coming Messiah,
an everlasting kingdom, a New Covenant, forgiveness of sins,
restoration, and resurrection. The question is whether these promises
remain unfulfilled or whether God accomplished everything He promised
through Jesus Christ.
† Many Christians
believe God still owes national Israel a future earthly kingdom, a
rebuilt temple, restored animal sacrifices, and another fulfillment
of Old Testament prophecy. But does Scripture actually teach that? We
must allow the apostles to explain how God's promises were fulfilled
rather than interpret those promises through modern political
events.
† The fulfilled perspective
recognizes that God's promises were accomplished through Christ, with
the Old Covenant age reaching its final end in AD 70. This doesn't
mean God's blessings have ended. It means the promised kingdom and
New Covenant are established realities that believers enjoy today.
Let's examine what Scripture actually says.
Joshua
21:43-45
So the LORD gave Israel all the land which He
had sworn to give to their fathers, and they possessed it and lived
in it. And the LORD gave them rest on every side, according to all
that He had sworn to their fathers, and no one of all their enemies
stood before them; the LORD gave all their enemies into their hand.
Not one of the good promises which the LORD had made to the house of
Israel failed; all came to pass.
† Joshua
didn't say Israel received only part of the promised land or that the
remainder would be delivered thousands of years later. He explicitly
declared that God gave them all the land He had sworn to their
fathers. (Genesis 15:18; Joshua 11:23)
† The
statement that not one promise failed is decisive. The land promise
wasn't waiting for a modern political nation to complete what God had
already accomplished. (Joshua 23:14)
†
Israel's later disobedience resulted in judgment, exile, and
restoration, but those events didn't mean God's original promise had
failed. Their continued possession depended upon covenant
faithfulness. (Deuteronomy 28:63-64; Nehemiah 9:7-8)
1
Kings 8:56
Blessed be the LORD, who has given rest to
His people Israel, according to all that He promised; not one word
has failed of all His good promise, which He promised through Moses
His servant.
† Solomon confirmed the same
truth Joshua had proclaimed. God had given Israel the promised rest,
and not one word of His promise through Moses had failed. (Joshua
21:44-45)
† This testimony was given
centuries before Jesus was born. It proves that the land promises had
already received historical fulfillment under the Old Covenant.
(Deuteronomy 1:8; Nehemiah 9:8)
† We
shouldn't take promises Scripture declares fulfilled and insist that
their fulfillment must still occur in our future. God's faithfulness
doesn't require a second fulfillment of something He already
accomplished. (Joshua 23:14)
Galatians 3:16
Now the promises were spoken
to Abraham and to his seed. He does not say, And to seeds, as
referring to many, but rather to one, And to your seed, that is,
Christ.
† Paul identified the ultimate
promised seed of Abraham as Jesus Christ. The fulfillment of
Abraham's promise centers on the Messiah, not an earthly government
or a modern national boundary. (Genesis 22:18; Acts 3:25-26)
†
God promised that all nations would be blessed through Abraham. That
blessing came through Christ and extended to the Gentiles through
faith. (Genesis 12:3; Galatians 3:8)
† The
promise wasn't abandoned when the New Covenant arrived. It reached
its intended fulfillment through the One to whom it pointed from the
beginning. (Romans 15:8; Galatians 3:14)
Galatians
3:29
And if you belong to Christ, then you are
Abraham's descendants, heirs according to promise.
†
Paul didn't say believers must become citizens of national Israel to
inherit Abraham's promises. He said those who belong to Christ are
Abraham's descendants and heirs according to promise. (Galatians
3:26-28)
† The inheritance is determined by
belonging to Christ, not by physical ancestry. God's covenant family
includes believing Jews and Gentiles united in the same Messiah.
(Romans 4:11-16; Ephesians 2:14-19)
† This
doesn't mean Jewish people are excluded from salvation. They enter
through the same faith in Christ as everyone else. There isn't one
plan of salvation for Israel and another for the Gentiles. (Romans
10:12-13; Romans 11:23)
Romans
15:8
For I say that Christ has become a servant to the
circumcision on behalf of the truth of God to confirm the promises
given to the fathers,
† Paul explained why
Christ came to Israel. Jesus came to confirm the promises God had
made to Abraham, Isaac, Jacob, and their descendants. (Luke
1:68-75)
† The Messiah wasn't a temporary
offer that Israel rejected, forcing God to postpone His kingdom for
thousands of years. Jesus accomplished the work the Father gave Him
to do. (John 17:4; John 19:30)
† The promises
to Israel find their fulfillment in Christ. His death, resurrection,
exaltation, and establishment of the New Covenant accomplished God's
redemptive purpose. (Acts 2:30-36; Hebrews 9:15)
Acts
13:32-33
And we preach to you the good news of the
promise made to the fathers, that God has fulfilled this promise to
our children in that He raised up Jesus, as it is also written in the
second Psalm, 'YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.'
†
Paul didn't preach that Israel must wait thousands of years for God
to fulfill His promise concerning the Messiah. He announced that God
had fulfilled the promise through Jesus Christ. (Acts 13:23)
†
Jesus was the promised Son of David, raised from the dead and exalted
to God's right hand. His kingdom wasn't postponed until a future
earthly reign. (Acts 2:29-36; Colossians 1:13)
†
The resurrection and exaltation of Christ established His royal
authority. He reigns now, and His kingdom isn't dependent upon
rebuilding David's earthly throne in Jerusalem. (Ephesians 1:20-22;
Hebrews 1:3)
Jeremiah
31:31
Behold, days are coming, declares the LORD, when
I will make a new covenant with the house of Israel and with the
house of Judah,
† Jeremiah promised a New
Covenant to Israel and Judah. Jesus identified His own blood as the
blood of that covenant, establishing its foundation through His
sacrifice. (Luke 22:20; Hebrews 9:15)
† The
New Covenant wasn't another version of the Mosaic Law. It brought
forgiveness of sins, a new relationship with God, and access to Him
through Jesus Christ. (Jeremiah 31:33-34; Hebrews 10:16-22)
†
The Gentiles were brought near through Christ and made fellow
citizens with God's people. The New Covenant created one household of
faith rather than two separate covenant peoples with different
destinies. (Ephesians 2:11-22)
Hebrews
8:13
When He said, A new covenant, He has made the
first obsolete. But whatever is becoming obsolete and growing old is
ready to disappear.
† Hebrews was written
while the Old Covenant temple system still existed. The writer
declared that the first covenant had become obsolete and was ready to
disappear. (Hebrews 8:6-12)
† Christ's
sacrifice accomplished what the repeated animal sacrifices could
never accomplish. The Old Covenant had lost its covenantal authority
through the finished work of Christ, even while its earthly
institutions remained standing. (Hebrews 9:11-12; Hebrews 10:1-18)
†
In AD 70, Jerusalem and its temple were destroyed, bringing the
visible Old Covenant system to its final historical end. There is no
biblical need to restore a priesthood or animal sacrifices that
Christ's perfect sacrifice made unnecessary. (Matthew 24:1-2; Hebrews
10:12-14)
2 Corinthians
1:20
For as many as are the promises of God, in Him
they are yes; therefore also through Him is our Amen to the glory of
God through us.
† Paul didn't divide God's
redemptive promises into those fulfilled in Christ and others
requiring a future national kingdom. He declared that God's promises
find their affirmation in Jesus Christ. (Romans 15:8)
†
This doesn't mean every historical promise was fulfilled at the same
moment. The land was given centuries earlier, the Messiah came in the
first century, and the Old Covenant order reached its end in AD 70.
(Joshua 21:43-45; Acts 13:32-33; Hebrews 8:13)
†
God's promises weren't failures that required postponement. They
formed one unfolding plan of redemption that reached its fulfillment
through Jesus Christ. (Luke 24:44; Ephesians 1:9-10)
Luke
21:22
because these are days of vengeance, so that all
things which are written will be fulfilled.
†
Jesus was speaking about Jerusalem's coming destruction. He
identified those approaching days as the fulfillment of what had been
written concerning that judgment. (Luke 21:20-24)
†
Jesus also declared that the events He described would occur within
that generation. His words weren't directed toward people living
thousands of years after His original audience. (Matthew 24:34; Luke
21:32)
† The destruction of Jerusalem in AD
70 completed the judgment upon the Old Covenant nation and brought
that covenant age to its end. Daniel had connected the final judgment
with the shattering of the power of the holy people. (Daniel 12:1-7;
Matthew 23:36-38)
Colossians
1:13
For He rescued us from the domain of darkness, and
transferred us to the kingdom of His beloved Son,
†
Paul didn't say believers were waiting to enter a kingdom that
wouldn't exist until thousands of years later. He declared that they
had already been transferred into Christ's kingdom. (Hebrews 12:28)
†
Jesus received His authority through His resurrection and exaltation.
The promised reign of the Son of David had begun, and His followers
were already citizens of His kingdom. (Acts 2:30-36; Philippians
3:20)
† The kingdom's establishment doesn't
require Jesus to return physically to earth and occupy a throne in
modern Jerusalem. His kingdom is heavenly in origin and continues
through His people. (John 18:36; Hebrews 12:22-24)
Daniel
12:7
I heard the man dressed in linen, who was above
the waters of the river, as he raised his right hand and his left
toward heaven, and swore by Him who lives forever that it would be
for a time, times, and half a time; and as soon as they finish
shattering the power of the holy people, all these events will be
completed.
† Daniel 12 connects the
resurrection described in verse 2 with the time when the power of the
holy people would be completely shattered. The prophecy provides its
own historical boundary. (Daniel 12:1-2, 6-7)
†
Israel's covenantal power was shattered when Jerusalem and its temple
were destroyed in AD 70. That event marked the final end of the Old
Covenant order. (Luke 21:20-22)
† The
promised resurrection belonged to the completion of that covenantal
transition. It wasn't a prediction of biological bodies emerging from
graves thousands of years after the destruction of Jerusalem. (1
Corinthians 15:50-57; Revelation 20:12-15)
Revelation
22:6
And he said to me, These words are faithful and
true; and the Lord, the God of the spirits of the prophets, sent His
angel to show to His bond-servants the things which must soon take
place.
† Revelation was written to
first-century believers who were told that its prophetic events must
soon take place. The time statements must be understood from the
perspective of the original recipients. (Revelation 1:1-3)
†
The promised judgment, the completion of the Old Covenant age, and
the arrival of the New Jerusalem belonged to the events approaching
that generation. (Matthew 24:34; Revelation 21:2)
†
We shouldn't turn the words soon and near into predictions requiring
thousands of years. God's promises were trustworthy precisely because
He accomplished what He announced within the appointed time.
(Revelation 22:7, 10)
†
From the fulfilled perspective, none of Israel's Old Covenant
prophetic promises remain awaiting fulfillment. The land was given,
the Messiah came, the New Covenant was established, the kingdom
arrived, and the promised judgment and resurrection reached their
fulfillment by AD 70. (Joshua 21:45; Luke 21:22; Daniel 12:7)
†
This doesn't mean God has stopped saving people or that His kingdom
has ended. Christ continues reigning, believers continue entering His
kingdom, and those who die in Him are with the Lord. These are
continuing blessings of accomplished redemption, not unfulfilled
promises to national Israel. (Colossians 1:13; 2 Corinthians 5:8;
Philippians 1:23)
† The modern nation of
Israel isn't awaiting a separate prophetic fulfillment that Christ
failed to accomplish. Jewish people, like Gentiles, are invited to
receive salvation through the same Lord Jesus Christ. (Romans
10:12-13; Galatians 3:28-29)
†
Flavius Josephus, a first-century Jewish historian, recorded the
Jewish-Roman War and the destruction of Jerusalem and its temple in
AD 70. His account in The Jewish War, Books 5-6, describes the siege,
famine, violence, and destruction that accompanied the end of the
temple system.
† Eusebius, writing in the
fourth century, recorded the tradition that Christians in Jerusalem
fled to Pella before the city's destruction. His Ecclesiastical
History, Book 3, Chapter 5, connects that flight with the approaching
judgment.
† These historical writers provide
important evidence concerning the events surrounding AD 70. They
don't establish the theological interpretation by themselves, but
their accounts support the historical setting in which the fulfilled
perspective understands Jesus' prophecies. (Luke 21:20-22)
†
We don't need to wait for another earthly kingdom, another temple, or
another covenant to experience God's promises. Jesus Christ has
already accomplished the work of redemption. (Hebrews 10:12-14)
†
Our hope isn't found in political developments in the Middle East.
Our hope is in the risen Christ, who reigns now and has brought us
into His kingdom. (Colossians 1:13; Hebrews 12:28)
†
We should recognize that God's promises to Abraham extend to everyone
who belongs to Christ. Salvation isn't restricted by nationality,
ancestry, or geography. (Galatians 3:26-29)
†
We can live confidently because God's promises didn't fail. He
fulfilled His word, established His New Covenant, and opened the way
into His presence. (2 Corinthians 1:20; Hebrews 10:19-22)
†
Our responsibility today is to proclaim Christ, teach His Word, love
one another, and live as citizens of His established kingdom.
(Matthew 28:19-20; Ephesians 4:1-3)
Q: Did God fulfill His
promise to give Israel the land?
A: Yes. Joshua
explicitly declared that God gave Israel all the land He had promised
and that not one promise failed. (Joshua 21:43-45)
A: No. Scripture records the
fulfillment of the original land promise. The New Testament
identifies Christ as the ultimate fulfillment of Abraham's promises.
(Joshua 23:14; Galatians 3:16)
A: No. Paul taught that
everyone who belongs to Christ is Abraham's descendant and an heir
according to promise. (Galatians 3:29)
A:
Yes. Jeremiah promised the New Covenant to Israel and Judah, and
Jesus established it through His blood. Believing Gentiles were
brought into the same covenant household. (Jeremiah 31:31-34; Luke
22:20; Ephesians 2:14-19)
A: No. Paul declared that believers
had already been transferred into the kingdom of God's beloved Son.
(Colossians 1:13; Acts 2:30-36)
A: Yes, according to the fulfilled
perspective. Daniel connected the resurrection with the shattering of
the power of the holy people, which occurred with the destruction of
Jerusalem and its temple in AD 70. (Daniel 12:1-7)
A: No. Jews and Gentiles receive
salvation through the same Jesus Christ. There is one Lord and one
way of salvation through faith in Him. (Romans 10:12-13; Ephesians
2:14-18)
A: No. From the
fulfilled perspective, God's prophetic promises concerning Israel
reached their intended completion through Christ and the events
culminating in AD 70. His kingdom and New Covenant blessings continue
today. (Luke 21:22; 2 Corinthians 1:20; Hebrews 8:13)
A: We
continue enjoying fellowship with God, growing in Christ, sharing the
gospel, and entering His presence when our earthly lives end. These
are blessings flowing from fulfilled redemption. (2 Corinthians 5:8;
Philippians 1:23; Colossians 3:1-4)
© Fulfilled Prophecies - Dan
Maines.
† Joshua
21:43-45; 1 Kings 8:56; Galatians 3:16, 29; Romans 15:8; Acts
13:32-33; Jeremiah 31:31; Hebrews 8:13; 2 Corinthians 1:20; Luke
21:22; Colossians 1:13; Daniel 12:7; Revelation 22:6
†
Flavius Josephus, The Jewish War, Books 5-6; Eusebius, Ecclesiastical
History, Book 3, Chapter 5
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