
Thirty Scripture Sayings That
Challenge Futurism Introduction Set One: Jesus Identified The Generation Of Fulfillment Matthew 10:23 Matthew 16:27-28 Matthew 21:43-45 Matthew 23:35-36 Matthew 24:34 Matthew 26:64 Mark 1:15 Luke 21:20 Luke 21:22 Luke 21:32 Set Two: The Apostles Confirmed The Time Of Fulfillment Acts 2:16-17 1 Corinthians 10:11 Hebrews 1:1-2 Hebrews 8:13 Hebrews 9:26 Hebrews 10:37 James 5:8-9 1 Peter 4:7 1 Peter 4:17 1 John 2:18 Set Three: Revelation And The Kingdom Confirm Fulfillment Revelation 1:1 Revelation 1:3 Revelation 11:8 Revelation 16:19 Revelation 18:21 Revelation 21:2-3 Revelation 22:6 Revelation 22:10 Daniel 7:13-14 Luke 17:20-21 Colossians 1:13 Hebrews 12:28 Historical References How It Applies To Us Today Q & A Appendix Q: Didn't Jesus promise that some standing there
would see His coming? Q: Doesn't the Bible say the last days are still
ahead? Q: What did Jesus mean when He said all things
would be fulfilled? Q: Was the kingdom postponed because Israel
rejected Jesus? Q: Why does Revelation repeatedly say soon and
near? Q: Does the New Jerusalem exist today? Q: Does the destruction of Jerusalem mean the
physical earth must eventually disappear? Q: What should we tell someone who continues to
place these prophecies in our future? Q: What is the central message of the fulfilled
perspective? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
† Jesus and
His apostles repeatedly identified the generation, the people, and
the time when the prophecies concerning the end of the Old Covenant
age would be fulfilled (Matthew 24:34; Hebrews 9:26).
†
These statements weren't written to confuse future generations. They
were given to first-century believers who were living during the
final days of the Old Covenant system (Hebrews 1:1-2; 8:13).
†
The fulfilled perspective recognizes that Jesus kept His promises,
the judgment came upon Jerusalem in AD 70, and the New Covenant
kingdom was fully established (Luke 21:20-22; Hebrews 12:28).
†
The following three sets of sayings provide thirty Scripture-based
statements that can be used when discussing fulfillment with those
who believe these prophecies remain in our future.
But whenever they persecute
you in one city, flee to the next; for truly I say to you, you will
not finish going through the cities of Israel until the Son of Man
comes.
† JESUS TOLD HIS APOSTLES THEY
WOULDN'T FINISH GOING THROUGH THE CITIES OF ISRAEL BEFORE HIS COMING
(Matthew 10:5-7).
† He was speaking to the
disciples He sent into the cities of Israel, not to people living
thousands of years later (Matthew 10:1-6).
†
If His coming was still thousands of years away, His warning about
their unfinished mission would lose its original urgency (Matthew
10:16-23).
For the Son of Man is going
to come in the glory of His Father with His angels, and WILL THEN
REPAY EVERY MAN ACCORDING TO HIS DEEDS.
Truly I say to you,
there are some of those who are standing here who will not taste
death until they see the Son of Man coming in His kingdom.
†
JESUS SAID SOME STANDING BEFORE HIM WOULDN'T DIE BEFORE THEY SAW HIS
COMING IN HIS KINGDOM (Mark 9:1).
† Jesus
connected His coming, His kingdom, and His judgment in the same
conversation (Matthew 16:24-26).
† Those
standing there belonged to the first century. Jesus didn't tell them
they would wait thousands of years (Luke 9:27).
Therefore I say to you, the
kingdom of God will be taken away from you and given to a people,
producing the fruit of it.
And the one who falls on this stone
will be broken to pieces; but on whomever it falls, it will scatter
him like dust.
When the chief priests and the Pharisees heard
His parables, they understood that He was speaking about them.
†
THE CHIEF PRIESTS AND PHARISEES KNEW JESUS WAS SPEAKING ABOUT THEM,
NOT ABOUT A FUTURE GENERATION (Matthew 21:33-41).
†
The kingdom was being taken from the unfaithful covenant leadership
and given to a people producing its fruit (1 Peter 2:9-10).
†
The judgment concerned the religious leaders who rejected Christ and
opposed His messengers (Acts 4:10-12).
so that upon you may fall
the guilt of all the righteous blood shed on earth, from the blood of
righteous Abel to the blood of Zechariah, the son of Berechiah, whom
you murdered between the temple and the altar.
Truly I say to
you, all these things will come upon this generation.
†
JESUS SAID THE GUILT FOR THE BLOOD OF THE PROPHETS WOULD FALL UPON
THAT GENERATION (Luke 11:49-51).
† He was
addressing Jerusalem's religious leaders who continued the
persecution of God's messengers (Matthew 23:29-34).
†
The destruction of Jerusalem in AD 70 fulfilled this judgment against
the generation Jesus condemned (Luke 19:41-44).
Truly I say to you, this
generation will not pass away until all these things take place.
†
JESUS SAID THAT GENERATION WOULDN'T PASS AWAY UNTIL ALL THE THINGS HE
HAD DESCRIBED TOOK PLACE (Luke 21:32).
† He
didn't say a generation living thousands of years later would witness
those events (Matthew 23:36).
† The
generation that heard His warning was the generation that witnessed
Jerusalem's destruction in AD 70 (Luke 21:20-24).
Jesus said to him, You have
said it yourself; nevertheless I tell you, hereafter you will see THE
SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON THE
CLOUDS OF HEAVEN.
† JESUS TOLD THE HIGH
PRIEST THAT HE WOULD SEE THE SON OF MAN ENTHRONED AND COMING ON THE
CLOUDS OF HEAVEN (Daniel 7:13-14).
† Coming
on the clouds is biblical language associated with divine authority
and judgment (Isaiah 19:1).
† The judgment
upon Jerusalem revealed Christ's authority over the Old Covenant
leadership that rejected Him (Matthew 24:30).
and saying, The time is fulfilled,
and the kingdom of God is at hand; repent and believe in the
gospel.
† JESUS ANNOUNCED THAT THE APPOINTED
TIME HAD ARRIVED AND GOD'S KINGDOM WAS AT HAND (Galatians 4:4).
†
He didn't announce a kingdom that would remain postponed for
thousands of years (Luke 11:20).
† Christ's
kingdom was already breaking into history through His ministry and
would remain forever (Luke 17:20-21; Daniel 7:14).
But when you see Jerusalem
surrounded by armies, then recognize that her desolation is near.
†
JESUS IDENTIFIED JERUSALEM SURROUNDED BY ARMIES AS THE SIGN OF ITS
APPROACHING DESTRUCTION (Luke 19:43-44).
†
The warning concerned an actual city, actual armies, and disciples
who could recognize the approaching danger (Luke 21:21).
†
Roman armies surrounded Jerusalem in the first century, and the city
and temple were destroyed in AD 70 (Matthew 24:1-2).
because these are days of
vengeance, so that all things which are written will be fulfilled.
†
JESUS IDENTIFIED JERUSALEM'S DAYS OF VENGEANCE AS THE FULFILLMENT OF
WHAT HAD BEEN WRITTEN ABOUT THAT JUDGMENT (Daniel 9:26-27).
†
The destruction of Jerusalem marked the final judgment upon the Old
Covenant system (Hebrews 8:13).
† Jesus
connected the fulfillment of these prophetic judgments directly to
Jerusalem's approaching desolation (Luke 21:20-24).
Truly I say to you, this
generation will not pass away until all things take place.
†
JESUS REPEATED THAT ALL THESE THINGS WOULD TAKE PLACE BEFORE THAT
GENERATION PASSED AWAY (Matthew 24:34).
†
Matthew and Luke weren't describing two different generations
separated by thousands of years (Mark 13:30).
†
Jesus placed the fulfillment within the lifetime of His first-century
audience (Luke 21:28-31).
but this is what was spoken of
through the prophet Joel:
AND IT SHALL BE IN THE LAST DAYS, God
says, THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR
SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE
VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS;
†
PETER SAID THE LAST DAYS SPOKEN OF BY JOEL WERE ALREADY PRESENT AT
PENTECOST (Joel 2:28-32).
† He didn't tell
his audience to wait thousands of years for the last days to begin
(Acts 2:14-21).
† The outpouring of the Holy
Spirit marked the fulfillment of God's promises during the final
generation of the Old Covenant age (Acts 2:32-39).
Now these things
happened to them as an example, and they were written for our
instruction, upon whom the ends of the ages have come.
†
PAUL SAID THE ENDS OF THE AGES HAD ALREADY COME UPON HIS
FIRST-CENTURY READERS (Hebrews 9:26).
† He
didn't place the end of those ages thousands of years beyond his
audience (Galatians 4:4).
† The apostles were
living during the transition from the Old Covenant to the completed
New Covenant order (Hebrews 8:13).
God, after He spoke long ago
to the fathers in the prophets in many portions and in many ways,
in
these last days has spoken to us in His Son, whom He appointed heir
of all things, through whom also He made the world.
†
THE WRITER OF HEBREWS SAID GOD HAD SPOKEN THROUGH HIS SON IN THOSE
LAST DAYS (Acts 2:17).
† The words in these
last days identified the period in which the writer and his readers
were living (Hebrews 9:26).
† The last days
concerned the closing period of the Old Covenant age, not the
destruction of the physical universe (Hebrews 8:13).
When He said, A new covenant,
He has made the first obsolete. But whatever is becoming obsolete and
growing old is ready to disappear.
† THE OLD
COVENANT WAS ALREADY OBSOLETE AND READY TO DISAPPEAR WHEN HEBREWS WAS
WRITTEN (Jeremiah 31:31-34).
† The writer
described a covenant system approaching its final removal (Hebrews
10:9).
† The destruction of Jerusalem and its
temple in AD 70 brought the earthly sacrificial system to its
historical end (Hebrews 9:8-10).
Otherwise, He would have needed
to suffer often since the foundation of the world; but now once at
the consummation of the ages He has been revealed to put away sin by
the sacrifice of Himself.
† CHRIST APPEARED
AT THE CONSUMMATION OF THE AGES, NOT THOUSANDS OF YEARS BEFORE THEIR
BEGINNING (Galatians 4:4).
† His sacrifice
accomplished what the repeated sacrifices of the Old Covenant
couldn't accomplish (Hebrews 10:11-14).
† The
consummation concerned the fulfillment of the covenant ages through
Christ's completed work (Hebrews 9:11-15).
FOR YET IN A VERY LITTLE
WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY.
†
THE WRITER SAID CHRIST'S COMING WAS EXPECTED IN A VERY LITTLE WHILE
AND WOULDN'T BE DELAYED (Habakkuk 2:3-4).
†
Those words encouraged first-century believers who were enduring
persecution (Hebrews 10:32-36).
† The
promised vindication belonged to the approaching judgment that would
end the Old Covenant order (Matthew 24:29-34).
You too be patient; strengthen
your hearts, for the coming of the Lord is near.
Do not
complain, brethren, against one another, so that you yourselves may
not be judged; behold, the Judge is standing right at the door.
†
JAMES SAID THE COMING OF THE LORD WAS NEAR AND THE JUDGE WAS ALREADY
STANDING AT THE DOOR (Matthew 24:33).
† His
warning was addressed to believers living under first-century
conditions of suffering and oppression (James 5:1-7).
†
The approaching judgment wasn't presented as an event thousands of
years beyond their lifetime (1 Peter 4:7).
The end of all things is near;
therefore, be of sound judgment and sober spirit for the purpose of
prayer.
† PETER SAID THE END OF ALL THINGS
WAS NEAR WHEN HE WROTE TO THE CHURCHES (1 Peter 4:17).
†
The approaching end concerned the Old Covenant order and its
judgment, not the disappearance of the physical earth (Hebrews
8:13).
† Peter instructed his readers to live
faithfully because the appointed judgment was approaching (1 Peter
4:12-19).
For it is time for judgment to
begin with the household of God; and if it begins with us first, what
will be the outcome for those who do not obey the gospel of God?
†
PETER SAID THE TIME FOR JUDGMENT HAD ARRIVED, NOT THAT IT WOULD BEGIN
THOUSANDS OF YEARS LATER (Ezekiel 9:6).
† The
first-century church was already experiencing the testing and
persecution associated with that judgment (1 Peter 4:12-16).
†
Judgment beginning with God's household fits the covenant transition
that reached its conclusion in AD 70 (Hebrews 12:25-28).
Children, it is the last hour;
and just as you heard that antichrist is coming, even now many
antichrists have appeared; from this we know that it is the last
hour.
† JOHN SAID IT WAS ALREADY THE LAST
HOUR BECAUSE MANY ANTICHRISTS HAD APPEARED (1 John 2:19).
†
He identified antichrists as people active during his own lifetime,
not merely a future individual (1 John 4:3).
†
The last hour described the approaching completion of the
first-century covenant transition (Hebrews 8:13).
The Revelation of Jesus
Christ, which God gave Him to show to His bond-servants, the things
which must soon take place; and He sent and communicated it by His
angel to His bond-servant John,
† REVELATION
BEGINS BY SAYING ITS PROPHETIC EVENTS MUST SOON TAKE PLACE
(Revelation 1:3).
† The message was given to
actual first-century churches facing persecution and tribulation
(Revelation 1:4, 9).
† Soon meant the events
were approaching for John's original audience, not that they would
remain unfulfilled for thousands of years (Revelation 22:6).
Blessed is he who reads and
those who hear the words of the prophecy, and heed the things which
are written in it; for the time is near.
†
JOHN SAID THE TIME WAS NEAR FOR THE CHURCHES THAT FIRST RECEIVED
REVELATION (Revelation 1:4).
† Those
believers were instructed to hear, understand, and obey because the
appointed time was approaching (Revelation 2:7).
†
The prophecy's original time statements support its fulfillment
within the first-century generation (Revelation 22:10).
And their dead bodies will
lie in the street of the great city which mystically is called Sodom
and Egypt, where also their Lord was crucified.
†
REVELATION IDENTIFIES THE GREAT CITY BY THE PLACE WHERE THE LORD WAS
CRUCIFIED (Luke 13:33-34).
† Jerusalem was
the city that rejected Christ and persecuted His messengers (Matthew
23:37).
† The identification connects
Revelation's judgment imagery with the covenant city condemned by
Jesus (Matthew 23:35-38).
The great city was split
into three parts, and the cities of the nations fell. Babylon the
great was remembered before God, to give her the cup of the wine of
His fierce wrath.
† BABYLON'S JUDGMENT
REPRESENTS THE FALL OF THE GREAT CITY THAT STOOD UNDER GOD'S WRATH
(Revelation 17:18).
† Revelation connects the
great city's guilt with the blood of God's prophets and saints
(Revelation 18:24).
† Jesus placed
responsibility for the blood of the prophets upon first-century
Jerusalem (Matthew 23:35-37).
Then a strong angel took up
a stone like a great millstone and threw it into the sea, saying, So
will Babylon, the great city, be thrown down with violence, and will
not be found any longer.
† BABYLON'S FALL WAS
FINAL, AND THE CONDEMNED COVENANT CITY WOULDN'T RETURN TO ITS FORMER
POSITION (Revelation 18:20).
† The Old
Covenant temple system couldn't be restored as God's appointed means
of redemption because Christ fulfilled its sacrifices (Hebrews
10:9-14).
† The destruction of Jerusalem in
AD 70 marked the historical removal of that former covenant order
(Hebrews 8:13).
And I saw the holy city,
new Jerusalem, coming down out of heaven from God, made ready as a
bride adorned for her husband.
And I heard a loud voice from the
throne, saying, Behold, the tabernacle of God is among men, and He
will dwell among them, and they shall be His people, and God Himself
will be among them,
† THE NEW JERUSALEM
REPRESENTS GOD'S DWELLING WITH HIS REDEEMED PEOPLE UNDER THE NEW
COVENANT (Hebrews 12:22-24).
† Believers
already belong to the Jerusalem above through their relationship with
Christ (Galatians 4:26).
† God's dwelling is
now among His people, who are being built together into His spiritual
household (Ephesians 2:19-22).
And he said to me, These
words are faithful and true; and the Lord, the God of the spirits of
the prophets, sent His angel to show to His bond-servants the things
which must soon take place.
† REVELATION ENDS
WITH THE SAME PROMISE WITH WHICH IT BEGAN, THESE THINGS MUST SOON
TAKE PLACE (Revelation 1:1).
† The repeated
time statement confirms that the prophecy concerned events
approaching its original readers (Revelation 22:7).
†
The first-century fulfillment of Jerusalem's judgment agrees with the
time limits Jesus gave His disciples (Matthew 24:34).
And he said to me, Do not
seal up the words of the prophecy of this book, for the time is
near.
† JOHN WAS TOLD NOT TO SEAL THE
PROPHECY BECAUSE THE TIME WAS NEAR (Revelation 1:3).
†
Daniel was told to seal his prophecy because its fulfillment belonged
to a later appointed time (Daniel 12:4).
†
Revelation's opposite instruction indicates that its fulfillment was
approaching the people who first received it (Revelation 22:6-7).
I kept looking in the night
visions,
And behold, with the clouds of heaven
One like a
Son of Man was coming,
And He came up to the Ancient of Days
And
was presented before Him.
And to Him was given dominion,
Glory
and a kingdom,
That all the peoples, nations and men of every
language
Might serve Him.
His dominion is an everlasting
dominion
Which will not pass away;
And His kingdom is
one
Which will not be destroyed.
†
DANIEL SAW THE SON OF MAN RECEIVING AN EVERLASTING KINGDOM FROM THE
ANCIENT OF DAYS (Matthew 28:18).
† The vision
describes Christ receiving heavenly authority, not returning to
establish a temporary earthly political kingdom (Ephesians
1:20-22).
† Christ reigns now, and His
kingdom will never be destroyed or transferred to another ruler (Luke
1:32-33).
Now having been questioned by
the Pharisees as to when the kingdom of God was coming, He answered
them and said, The kingdom of God is not coming with signs to be
observed;
nor will they say, 'Look, here it is!' or, 'There it
is!' For behold, the kingdom of God is in your midst.
†
JESUS SAID GOD'S KINGDOM WAS ALREADY PRESENT IN THEIR MIDST THROUGH
HIM (Matthew 12:28).
† His kingdom wasn't
dependent upon an earthly throne in Jerusalem or a future rebuilt
temple (John 18:36).
† Believers enter His
kingdom through faith and belong to His heavenly government today
(Colossians 1:13).
For He rescued us from the
domain of darkness, and transferred us to the kingdom of His beloved
Son,
† PAUL SAID BELIEVERS HAD ALREADY BEEN
TRANSFERRED INTO CHRIST'S KINGDOM (Hebrews 12:28).
†
The kingdom wasn't merely a future hope because Christians were
already participating in it (Romans 14:17).
†
We don't need to wait for Christ to begin reigning because He already
possesses all authority (Matthew 28:18).
Therefore, since we receive a
kingdom which cannot be shaken, let us show gratitude, by which we
may offer to God an acceptable service with reverence and awe;
†
THE KINGDOM BELIEVERS RECEIVE CANNOT BE SHAKEN OR DESTROYED (Daniel
7:14).
† The removal of the temporary
covenant order made way for the permanent New Covenant kingdom
(Hebrews 12:26-27).
† Christ's kingdom
remains established forever, and His people serve Him today
(Revelation 11:15).
†
Flavius Josephus, The Jewish War, Books 5-6, described the Roman
siege of Jerusalem, the famine, the fighting, and the destruction of
the temple in AD 70.
† Josephus, The Jewish
War, Book 7, recorded the aftermath of Jerusalem's destruction and
the Roman victory over the Jewish revolt.
†
Eusebius of Caesarea, Ecclesiastical History, Book 3, Chapter 5,
preserved the tradition that Christians fled Jerusalem and settled in
Pella before the city's destruction.
†
Eusebius, Ecclesiastical History, Book 3, Chapter 7, connected the
destruction of Jerusalem with the consequences of rejecting Christ.
†
These historical accounts document the first-century catastrophe that
the fulfilled perspective identifies with Jesus' warnings about
Jerusalem (Luke 19:41-44; 21:20-24).
†
We don't need to keep moving Jesus' first-century promises into our
future when He identified the generation that would witness their
fulfillment (Matthew 24:34).
† We can trust
that Christ fulfilled His promises and established the everlasting
kingdom that can never be destroyed (Daniel 7:14).
†
We aren't waiting for the Old Covenant to disappear because Christ
established the New Covenant through His completed sacrifice (Hebrews
8:13; 10:12-14).
† We aren't waiting to enter
the kingdom because believers have already been transferred into the
kingdom of God's beloved Son (Colossians 1:13).
†
We aren't waiting for access to the heavenly Jerusalem because
believers already belong to that city through Christ (Hebrews
12:22-24).
† We can proclaim fulfillment with
confidence because Jesus kept His word concerning the judgment of
Jerusalem and the establishment of His kingdom (Luke 21:32-33).
†
Our responsibility isn't to predict another prophetic ending but to
proclaim the completed work of Christ and live faithfully under His
reign (2 Corinthians 5:17-20).
Q: If
Jesus said this generation, why should we believe He meant the first
century?
A: Because He was addressing His own
disciples and connected the events to Jerusalem's approaching
destruction (Matthew 24:1-3, 34; Luke 21:20-24).
A: Yes. He said some of
those standing before Him wouldn't taste death before seeing the Son
of Man coming in His kingdom (Matthew 16:27-28).
A: Peter said the last days were present
at Pentecost, and Hebrews identified the time of Christ as the last
days (Acts 2:16-17; Hebrews 1:1-2).
A: He connected the
fulfillment of the written judgments with the days of vengeance upon
Jerusalem (Luke 21:20-22).
A: No. Jesus announced that the
kingdom was at hand, and Paul said believers had already been
transferred into it (Mark 1:15; Colossians 1:13).
A: Because its prophetic judgments were
approaching the first-century churches that received the book
(Revelation 1:1-4; 22:6-10).
A:
Yes. Believers have come to the heavenly Jerusalem and belong to the
Jerusalem above (Hebrews 12:22-24; Galatians 4:26).
A:
No. The judgment concerned the Old Covenant order, while Scripture
distinguishes God's enduring creation from the covenant system that
was passing away (Hebrews 8:13; Ecclesiastes 1:4).
A: We
should ask them to explain why Jesus said this generation, why the
apostles said the end was near, and why Revelation said its events
must soon take place (Matthew 24:34; James 5:8-9; Revelation 1:1-3).
A: Jesus kept His promises,
fulfilled the covenant prophecies, judged Old Covenant Jerusalem, and
established His everlasting kingdom (Luke 21:20-22, 32; Hebrews
12:28).
© Fulfilled Prophecies - Dan
Maines.
† Matthew
10:23; 16:27-28; 21:43-45; 23:35-36; 24:34; 26:64; Mark 1:15; Luke
17:20-21; 21:20, 22, 32; Acts 2:16-17; 1 Corinthians 10:11; Hebrews
1:1-2; 8:13; 9:26; 10:37; 12:28; James 5:8-9; 1 Peter 4:7, 17; 1 John
2:18; Revelation 1:1, 3; 11:8; 16:19; 18:21; 21:2-3; 22:6, 10; Daniel
7:13-14; Colossians 1:13.
† Flavius Josephus,
The Jewish War, Books 5-7; Eusebius of Caesarea, Ecclesiastical
History, Book 3, Chapters 5 and 7.
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