
The
Sabbath Was A Sign Of The Old Covenant, Not The New Introduction
Exodus 31:13-17
Exodus 20:8-11 Deuteronomy
5:15 Nehemiah
9:13-14 Romans
10:4 Matthew
5:17-18 Hebrews
7:12
2 Corinthians 3:7-11 Colossians
2:16-17 Romans
14:5-6
Galatians 4:9-11 Acts
15:28-29 Hebrews
8:13 Hebrews
4:9-10 Historical References How It Applies To Us
Today Q&A Index † This is the fulfilled
perspective we proclaim at Fulfilled Prophecies † Source Index
By Dan Maines
†
Few subjects generate more discussion than the Sabbath. Many sincere
Christians believe the weekly Sabbath is still binding today because
it was established at creation and included in the Ten Commandments.
Others believe Christ fulfilled the Law, including the Sabbath, and
that believers now live under the New Covenant. Rather than relying
on tradition, we must allow Scripture to interpret Scripture. When we
examine the purpose of the Sabbath, who it was given to, and what
Christ accomplished through His death and resurrection, the biblical
evidence points to one conclusion. The Sabbath was a covenant sign
between God and Israel under the Law of Moses. In Christ, believers
have entered the greater Sabbath rest found in Him.
Now
as for you, speak to the sons of Israel, saying, 'You must keep My
Sabbaths; for this is a sign between Me and you throughout your
generations, so that you may know that I am the Lord
who sanctifies you. Therefore you are to keep the Sabbath, for it is
holy to you. Everyone who profanes it must be put to death; for
whoever does any work on it, that person shall be cut off from among
his people. For six days work may be done, but on the seventh day
there is a Sabbath of complete rest, holy to the Lord;
whoever does any work on the Sabbath day must be put to death. So the
sons of Israel shall keep the Sabbath, to celebrate the Sabbath
throughout their generations as a permanent covenant.' It is a sign
between Me and the sons of Israel forever; for in six days the Lord
made heaven and earth, but on the seventh day He ceased from labor,
and was refreshed
†
The Sabbath was specifically given to "the children of Israel."
The passage never extends this covenant sign to all nations.
†
God identified the Sabbath as the sign of the Mosaic Covenant, just
as circumcision was the sign of the Abrahamic Covenant. Every
covenant had identifying signs. (Genesis 17:10-11)
†
Violating the Sabbath carried the death penalty because it was part
of Israel's covenant law. If the Sabbath remains binding today,
consistency would require the same covenant penalties, something no
New Testament writer commands. (Numbers 15:32-36)
†
The word "perpetual" describes the duration of the covenant
for which it was given. When that covenant reached its fulfillment in
Christ, the covenant sign also reached its fulfillment. (Hebrews
8:13)
Remember
the Sabbath day, to keep it holy. For six days you shall labor and do
all your work, but the seventh day is a Sabbath of the Lord
your God; on
it
you shall not do any work, you, or your son, or your daughter, your
male slave or your female slave, or your cattle, or your resident who
stays with you. For in six days the Lord
made the heavens and the earth, the sea and everything that is in
them, and He rested on the seventh day; for that reason the Lord
blessed the Sabbath day and made it holy.
†
The Sabbath command was given as part of the covenant God made with
Israel at Mount Sinai. It was one of the covenant obligations placed
upon that nation. (Nehemiah 9:13-14)
†
Although the Sabbath is found within the Ten Commandments, Scripture
later identifies it as the sign of the Old Covenant between God and
Israel. (Exodus 31:13-17)
†
The command looked back to God's rest after creation, but it also
served as a weekly reminder of Israel's covenant relationship with
Him under the Law of Moses. (Deuteronomy 5:15)
†
Christ fulfilled the Law in its entirety, including the covenant that
contained the Sabbath command. Believers now find their rest in Him
rather than in the observance of a particular day. (Matthew 5:17;
Colossians 2:16-17; Hebrews 4:9-10)
And you
shall remember that you were a slave in the land of Egypt, and the
Lord
your God brought you out of there by a mighty hand and an
outstretched arm; therefore the Lord
your God commanded you to celebrate the Sabbath day.
†
Moses gives Israel an additional reason for observing the Sabbath. It
reminded them that God had redeemed them from their bondage in Egypt.
(Exodus 20:2)
†
This command was directed to the nation that had been delivered from
Egypt. The Gentile nations were never brought out of Egypt, showing
that the Sabbath belonged to Israel's covenant relationship with God.
(Exodus 31:13-17)
†
The Sabbath served as a weekly memorial of Israel's redemption under
the Old Covenant, just as the Lord's Supper now reminds believers of
Christ's redemption under the New Covenant. (Luke 22:19-20)
†
By connecting the Sabbath to Israel's deliverance from Egypt,
Scripture demonstrates that it was a covenant sign for Israel rather
than a universal command given to all mankind. (Nehemiah 9:13-14)
†
This is one of my favorite passages on the subject because it
answers the question, "Why was Israel commanded to keep the
Sabbath?" Moses doesn't point to all humanity, he points to
Israel's redemption
from Egypt. That
makes the covenant context unmistakable.
Then
You came down on Mount Sinai,
And spoke with them from
heaven;
You gave them just ordinances and true laws,
Good
statutes and commandments.
So You made known to them Your holy
Sabbath,
And gave them commandments, statutes, and law,
Through
Your servant Moses.
†
Scripture says God "made known" His holy Sabbath to Israel
at Mount Sinai.
†
The text does not say the nations had been keeping the Sabbath since
creation. It identifies Sinai as the point where God revealed it as
part of His covenant law.
†
The Sabbath appears alongside the commandments, statutes, and laws
given through Moses, placing it within the Mosaic Covenant.
†
This passage answers who received the Sabbath command. It was
revealed to Israel through Moses.
For Christ
is the end of the Law for righteousness to everyone who believes.
†
Christ is the fulfillment and goal of the Law. Everything the Law
pointed toward reached its completion in Him. (Matthew 5:17)
†
Since the Sabbath was part of the Mosaic Law, it likewise reached its
fulfillment in Christ. (Colossians 2:16-17)
†
Believers are now made righteous through faith in Christ rather than
by observing the works of the Law. (Galatians 2:16)
†
The New Covenant does not return believers to the shadows after the
reality has come. (Hebrews 8:13)
Do not
presume that I came to abolish the Law or the Prophets; I did not
come to abolish, but to fulfill. For truly I say to you, until heaven
and earth pass away, not the smallest letter or stroke of a letter
shall pass from the Law, until all is accomplished!
†
Jesus did not abolish the Law by ignoring it. He fulfilled everything
the Law anticipated.
†
Fulfillment is not the same as cancellation. A prophecy isn't
destroyed when fulfilled, it reaches its intended goal.
†
Jesus declared the Law would remain until all was accomplished. The
New Testament repeatedly declares that Christ completed what the Law
pointed toward. (John 19:30; Romans 10:4)
†
The Sabbath, as part of that covenant, reached its fulfillment in
Christ just as the sacrifices, priesthood, and festivals did.
For when
the priesthood is changed, of necessity there takes place a change of
law also.
†
The New Covenant required a change in the covenant law. (Hebrews
8:13)
†
Christ's priesthood replaced the Levitical priesthood. (Hebrews
7:11)
†
Since the covenant changed, its regulations also changed. (Ephesians
2:15)
†
The Sabbath belonged to that covenantal system and reached its
fulfillment in Christ. (Colossians 2:16-17)
But
if the ministry of death, engraved in letters on stones, came with
glory so that the sons of Israel could not look intently at the face
of Moses because of the glory of his face, fading as it was, how will
the ministry of the Spirit fail to be even more with glory? For if
the ministry of condemnation has glory, much more does the ministry
of righteousness excel in glory. For indeed what had glory in this
case has no glory, because of the glory that surpasses it. For if
that which fades away was with glory, much more that which remains is
in glory.
†
Paul specifically refers to the covenant written on stone tablets.
(Exodus 34:1)
†
The Sabbath command was written on those same stone tablets. (Exodus
20:8-11)
†
The glory of that covenant was temporary because it anticipated
something greater. (Hebrews 8:13)
†
The New Covenant surpasses the Old in both glory and permanence.
(Hebrews 12:24)
Therefore,
no one is to act as your judge in regard to food and drink, or in
respect to a festival or a new moon, or a Sabbath day - things which
are only a shadow of what is to come; but the substance belongs to
Christ.
†
Paul specifically includes Sabbath days among the shadows.
†
A shadow points to something greater. Once the reality arrives,
believers are not judged by the shadow.
†
Paul tells Christians not to allow anyone to judge them regarding
Sabbath observance.
†
The substance belongs to Christ. The believer's relationship is with
the One the Sabbath anticipated, not merely the symbol.
One
person values one day over another, another values every day the
same. Each person must be fully convinced in his own mind. The one
who observes the day, observes it for the Lord, and the one who eats,
does so with regard to the Lord, for he gives thanks to God; and the
one who does not eat, it is for the Lord that he does not eat, and he
gives thanks to God.
†
Paul gives believers liberty regarding the observance of days.
†
If Sabbath keeping remained a universal command, Paul could not have
spoken of it as a matter of personal conviction.
†
Christians are free to honor the Lord every day without being placed
under the Old Covenant calendar.
†
Unity in Christ is greater than disputes over special days.
But
now that you have come to know God, or rather to be known by God, how
is it that you turn back again to the weak and worthless elementary
principles, to which you want to be enslaved all over again? You
meticulously observe days and months and seasons and years. I fear
for you, that perhaps I have labored over you in vain.
†
Paul warns against returning to the Old Covenant system after coming
to Christ.
†
The observance of sacred days belonged to the covenant that was
passing away. (Colossians 2:16-17)
†
Returning to those observances was a return to bondage rather than
walking in the freedom of Christ. (Galatians 5:1)
†
The New Covenant calls believers to live by faith, not by the
calendar of the Law. (Romans 10:4)
For it
seemed good to the Holy Spirit and to us to lay upon you no greater
burden than these essentials: that you abstain from things sacrificed
to idols, from blood, from things strangled, and from acts of sexual
immorality; if you keep yourselves free from such things, you will do
well. Farewell
†
The Jerusalem Council settled whether Gentile believers were required
to keep the Law of Moses.
†
The apostles did not require Gentile Christians to keep the
Sabbath.
†
If Sabbath observance were essential under the New Covenant, this was
the perfect opportunity to command it.
†
Their silence demonstrates that the Sabbath was not a requirement
placed upon the church.
When He
said, "A new covenant," He has made the first obsolete. But
whatever is becoming obsolete and growing old is about to disappear.
†
The writer declares the Old Covenant obsolete.
†
The Sabbath was one of the covenant signs belonging to that
covenant.
†
When the covenant became obsolete, its covenant signs also passed
away with it.
†
Christians now live under the New Covenant established through the
blood of Christ.
Consequently,
there remains a Sabbath rest for the people of God. For the one who
has entered His rest has himself also rested from his works, as God
did from His.
†
The writer points beyond a weekly day to God's greater rest.
†
That rest is found in Christ, not in observing one particular day
each week.
†
Believers cease trusting in their own works and rest in the finished
work of Christ.
†
The weekly Sabbath anticipated the permanent rest available through
the New Covenant.
†
Josephus described the Sabbath as one of the distinctive customs of
the Jewish nation under the Law of Moses.
†
Justin Martyr argued in the second century that Christians were not
required to observe the Jewish Sabbath because Christ had fulfilled
the purpose of the Law.
†
The Epistle of Barnabas interpreted the Sabbath as pointing forward
to the greater rest accomplished in Christ rather than remaining a
perpetual weekly obligation.
†
Ignatius of Antioch wrote that Christians were no longer living
according to the Jewish Sabbath but according to the life of
Christ.
†
Eusebius explained that the Sabbath and other ceremonial ordinances
belonged to the Mosaic economy and found their fulfillment in Christ.
† Our
salvation does not depend upon observing a particular day but upon
faith in Jesus Christ.
†
We are free to worship God every day because Christ fulfilled what
the Sabbath anticipated.
†
Christians should never condemn one another over Sabbath observance
because Scripture forbids judging believers regarding Sabbath days.
†
Our true rest is not found in the seventh day but in the finished
work of our Savior.
Q
Does this mean the Sabbath was sinful?
A
No. The Sabbath was holy because God established it for Israel under
the Old Covenant. What changed was the covenant, not God's holiness.
(Exodus 31:13-17; Hebrews 8:13)
Q
Was the Sabbath given to all nations?
A
Scripture says it was given to Israel as the sign of God's covenant
with them. (Exodus 31:16-17; Nehemiah 9:13-14)
Q
Didn't Jesus keep the Sabbath?
A
Yes. Jesus lived under the Law in order to fulfill it before
establishing the New Covenant through His death. (Matthew 5:17;
Galatians 4:4)
Q
Does Hebrews teach Christians must keep the seventh-day Sabbath?
A
No. Hebrews points to the greater Sabbath rest found in Christ
Himself. (Hebrews 4:9-10)
Q
Why did Paul tell believers not to be judged regarding Sabbath
days?
A
Because Sabbath observance belonged to the shadow, while Christ is
the substance. (Colossians 2:16-17)
Q
Was the Sabbath instituted for all mankind at creation?
A
Genesis records God resting on the seventh day, but Scripture does
not command mankind to observe the Sabbath until God gave it to
Israel through Moses. (Genesis 2:2-3; Nehemiah 9:13-14)
Q
If the Ten Commandments are still binding, why isn't the Sabbath?
A
Nine of the Ten Commandments are reaffirmed in the New Testament. The
Sabbath command is never repeated as a command for the church.
Instead, believers are told not to be judged regarding Sabbath days.
(Colossians 2:16-17)
Q
Why do Christians often meet on Sunday?
A
The New Testament records believers gathering on the first day of the
week, but it never teaches that Sunday replaced the Sabbath as a new
law. Christians are free to gather for worship on any day. (Acts
20:7; 1 Corinthians 16:2)
Q
Does keeping the Sabbath make a person righteous?
A
No. We are justified by faith in Christ, not by observing days or the
works of the Law. (Romans 3:28; Galatians 2:16)
©
Fulfilled Prophecies - Dan Maines.
†
Exodus 20:8-11, Exodus 31:13-17, Deuteronomy 5:15, Nehemiah 9:13-14,
Matthew 5:17-18, Romans 10:4, Romans 14:5-6, 2 Corinthians 3:7-11,
Galatians 4:9-11, Colossians 2:16-17, Hebrews 4:9-10, Hebrews 7:12,
Hebrews 8:13, Acts 15:28-29
†
Josephus, Epistle of Barnabas, Justin Martyr, Ignatius of Antioch,
Eusebius
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