
How
To Study The Bible: The Berean Method Introduction Acts
17:11 Hebrews
1:1-2 2
Timothy 2:15 Nehemiah
8:8 Luke
24:27 Matthew
5:17-18 John
15:5 1
Corinthians 2:13 2
Peter 1:20-21 Matthew
24:34 Isaiah
28:10 Historical References How It Applies To Us
Today Q & A Appendix † This is the fulfilled
perspective we proclaim at Fulfilled Prophecies † Source Index
By Dan Maines
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The Bible is God's revealed word and must be handled carefully and
accurately.
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Many doctrinal errors come from taking verses out of context,
ignoring the audience, or failing to compare Scripture with
Scripture.
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The Bereans provide one of the best examples of how believers should
approach Bible study.
Now these
people were more noble-minded than those in Thessalonica, for they
received the word with great eagerness, examining the Scriptures
daily to see whether these things were so.
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The Bereans did not blindly accept what they were taught. They
examined the Scriptures for themselves.
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They approached God's word with eagerness and diligence, not
skepticism or laziness.
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Every believer should test teachings by Scripture rather than by
tradition, denomination, or popular opinion. (Isaiah 8:20)
God,
after He spoke long ago to the fathers in the prophets in many
portions and in many ways, in these last days has spoken to us in His
Son, whom He appointed heir of all things, through whom He also made
the world.
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Every book of the Bible was written to real people living at a real
time in history.
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Before we ask what a passage means to us, we must first determine
what it meant to its original audience.
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The Bible was written for us, but it was not written directly to
us.
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Understanding who was being addressed is one of the most important
principles of hermeneutics. (Acts 17:11; Hebrews 1:1-2)
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The New Testament consists of letters, history, prophecy, and
instruction written to specific people, churches, and communities
facing specific circumstances. (Romans 1:7; Revelation 1:4)
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Time statements must be understood from the perspective of the
original audience.
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Words such as shortly, near, at hand, and this generation had meaning
to the people who first received those writings. (Revelation 1:1-3;
Matthew 24:34)
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We should not remove time statements from their original audience and
assign them to any generation we choose.
Be
diligent to present yourself approved to God as a worker who does not
need to be ashamed, accurately handling the word of truth.
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Bible study requires effort. Truth is discovered through careful
examination, not quick assumptions.
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The phrase handling aright means to correctly divide, understand, and
apply God's word.
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We should strive to understand what the text actually says rather
than forcing our own beliefs into it. (Proverbs 18:13)
They read
from the book, from the Law of God, translating to give the sense so
that they understood the reading.
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Reading the Bible is important, but understanding what we read is
equally important.
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God's word has meaning, context, and purpose that must be
considered.
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Effective Bible study asks who was speaking, who was being addressed,
why it was written, and what was happening historically. (Luke 1:1-4)
Then
beginning with Moses and with all the Prophets, He explained to them
the things written about Himself in all the Scriptures.
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Jesus interpreted Scripture using Scripture.
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One passage often explains another passage.
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Difficult verses should be understood in light of clearer passages
rather than building doctrine on isolated texts. (Acts 28:23)
Do not
presume that I came to abolish the Law or the Prophets; I did not
come to abolish, but to fulfill. For truly I say to you, until heaven
and earth pass away, not the smallest letter or stroke of a letter
shall pass from the Law, until all is accomplished!
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One of the most important principles of Bible study is understanding
that the New Testament is built upon the foundation of the Old
Testament.
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Without understanding the language, symbols, and covenant concepts of
the Old Testament, many New Testament passages will be misunderstood.
(Luke 24:27; Romans 15:4)
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The phrase heaven and earth often carries covenant significance in
Scripture and can refer to the covenant world God established with
Israel rather than the physical universe. (Deuteronomy 31:28; Isaiah
1:2)
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Before assigning a modern meaning to a word or phrase, we should
first examine how the Old Testament uses that language. (Matthew
5:17-18; Hebrews 8:13)
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Sound hermeneutics asks how the original audience would have
understood the language based upon the Scriptures they already
possessed, which was the Old Testament. (Acts 17:11)
I am the
vine, you are the branches; the one who remains in Me, and I in him
bears much fruit, for apart from Me you can do nothing.
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The Bible contains metaphors, parables, symbols, apocalyptic imagery,
and figures of speech.
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Jesus was not literally a vine. The statement is a metaphor that
communicates a spiritual truth.
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We should interpret Scripture according to its literary style and
context.
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When the plain sense makes good sense, seek no other sense unless the
context clearly indicates otherwise.
We
also speak these things, not in words taught by human wisdom, but in
those taught by the Spirit, combining spiritual thoughts with
spiritual words.
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Scripture is its own best interpreter.
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Sound Bible study compares related passages and themes throughout the
Bible.
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This prevents us from creating doctrines that contradict the rest of
Scripture. (Romans 3:4)
But
know this first of all, that no prophecy of Scripture becomes a
matter of someone's own interpretation, for no prophecy was ever made
by an act of human will, but men moved by the Holy Spirit spoke from
God.
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This passage reminds us that Scripture originated with God, not
man.
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We must seek the author's intended meaning rather than inventing our
own.
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Personal opinions must always submit to the actual words and context
of Scripture. (2 Timothy 3:16-17)
Truly I
say to you, this generation will not pass away until all these things
take place.
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This verse provides an excellent example of why hermeneutics
matters.
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Hermeneutics is the science and method of interpreting Scripture
according to language, context, audience, history, and grammar.
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Good hermeneutics considers context, audience, grammar, and
historical setting before drawing conclusions. (Nehemiah 8:8; 2
Timothy 2:15)
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Jesus spoke these words to a first-century audience and identified
their generation as the generation that would witness these events.
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Ignoring audience relevance often leads to interpretations that
conflict with the plain meaning of the text. (Matthew 23:36; Luke
21:20-22)
For He
says,
'Order on order, order on order,
Line on line, line
on line,
A little here, a little there.'
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Truth is gathered from the whole counsel of God, not from isolated
verses.
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Sound doctrine is built by comparing all relevant passages on a
subject.
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This helps prevent false conclusions based on a single text. (Acts
20:27)
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Josephus recorded the events surrounding the destruction of Jerusalem
and the temple in AD 70, providing valuable historical confirmation
of first-century fulfillment.
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Eusebius recorded that Christians remembered Jesus' warnings and fled
Jerusalem before its destruction.
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Jerome acknowledged that many prophecies concerning Jerusalem found
fulfillment in the events of the first century.
† Read
entire chapters and books rather than isolated verses.
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Always consider who was speaking and who was being addressed.
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Let Scripture interpret Scripture.
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Compare passages on the same subject before drawing conclusions.
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Learn the historical setting of the passage.
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Pay attention to time statements such as soon, near, shortly, and
this generation.
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Don't build doctrine from one verse when the Bible speaks about the
subject in many places.
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Be willing to change your view when Scripture proves you wrong.
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Approach God's word with the same eagerness and diligence
demonstrated by the Bereans.
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Before asking how a passage applies to you, first ask who it was
originally written to and what it meant to them.
Q:
What is hermeneutics?
A:
Hermeneutics is the method and principles used to interpret Scripture
according to its language, context, audience, history, and grammar.
(2 Timothy 2:15; Nehemiah 8:8)
Q:
What is the most important rule of Bible study?
A:
Let Scripture interpret Scripture. Compare related passages before
drawing conclusions. (Luke 24:27; 1 Corinthians 2:13)
Q:
Should I begin with commentaries?
A:
No. Begin with Scripture itself and use commentaries only as
secondary study tools. (Acts 17:11)
Q:
What is one of the biggest mistakes people make when studying the
Bible?
A:
Ignoring context, audience relevance, and time statements. (Matthew
24:34; Luke 21:20-22)
Q:
What is the difference between exegesis and eisegesis?
A:
Exegesis draws meaning out of the text based on its context and
intended meaning. Eisegesis reads our own ideas into the text. Sound
Bible study practices exegesis, not eisegesis. (2 Timothy 2:15)
Q:
What tools should every Bible student use?
A:
A good translation, a concordance, cross references, Bible
dictionaries, historical resources, and most importantly, the
Scriptures themselves. (Acts 17:11)
Q:
How did the Bereans study the Bible?
A:
They received the word eagerly and examined the Scriptures daily to
determine whether what they were hearing was true. (Acts 17:11)
Q:
Why is the Old Testament important when studying the New
Testament?
A:
The New Testament writers constantly quoted, referenced, and built
upon the Old Testament. Understanding Old Testament language,
symbols, and covenant concepts helps us properly interpret New
Testament passages. (Luke 24:27; Romans 15:4)
Q:
What does this verse mean to me?
A:
The first question is not what it means to me, but what it meant to
the original audience. Once we determine the original meaning, we can
then apply that truth to our lives. (Nehemiah 8:8; Acts 17:11)
©
Fulfilled Prophecies - Dan Maines.
†
Acts 17:11, 2 Timothy 2:15, Nehemiah 8:8, Luke 24:27, 1 Corinthians
2:13, 2 Peter 1:20-21, Matthew 24:34, Isaiah 28:10
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Josephus, Eusebius, Jerome
Links