
What
Does "Shortly" Mean In Revelation? Introduction Revelation 1:1 Revelation
1:3 Matthew
24:34 Matthew
16:27-28 Luke
21:20-22 Hebrews
10:37 James
5:8-9 Revelation
22:6 Revelation 22:7 Revelation 22:10 Revelation 22:12 Revelation
22:20 Historical References How It Applies To Us
Today Q & A Appendix † This is the fulfilled
perspective we proclaim at Fulfilled Prophecies † Source Index
By Dan Maines
†
The book of Revelation opens and closes with clear timing statements.
The question is whether God meant what He said when He declared these
events would happen "shortly" and that "the time is at
hand."
†
Many modern interpretations push Revelation thousands of years into
the future, but the original audience was told these things were near
to them.
†
When we compare Revelation's timing statements with Jesus' words in
the Olivet Discourse, the evidence points directly to first-century
fulfillment.
The
Revelation of Jesus Christ, which God gave Him to show to His
bond-servants, the things which must soon take place; and He sent and
communicated it by His angel to His bond-servant John,
†
John was told the events "must shortly come to pass." The
natural meaning is that they were about to occur, not thousands of
years later. (Revelation 22:6)
†
If God intended a delay of thousands of years, "shortly"
would have little meaning to the seven churches receiving the book.
(Revelation 1:4, 11)
†
Revelation was written to real first-century believers facing real
first-century circumstances. (Revelation 2:10)
†
The Greek phrase translated "shortly" is en
tachei, meaning soon, in
a short time, or without delay. It is a time indicator showing when
the events would occur. (Revelation 22:6)
†
The phrase does not describe how fast the events would happen once
they started, but rather how near they were to the original audience.
(Revelation 1:3)
†
The seven churches receiving Revelation would naturally understand
"shortly" as referring to events approaching in their own
generation. (Revelation 1:4, 11)
Blessed is
the one who reads, and those who hear the words of the prophecy and
keep the things which are written in it; for the time is near.
†
John adds another timing statement by declaring that "the time
is at hand." (Revelation 22:10)
†
Something that is "at hand" is near, approaching, and
imminent. It is not describing an event thousands of years away.
(Matthew 26:45)
†
The blessing was for those who would hear and obey because
fulfillment was approaching in their generation. (Revelation 3:11)
†
John reinforces the meaning of en
tachei by stating that
"the time is at hand." Both expressions point to nearness
rather than a distant future. (Revelation 22:10)
†
The time statements in Revelation are consistent from beginning to
end, shortly, at hand, and quickly. (Revelation 22:7, 12, 20)
†
These phrases lose their normal meaning if they are stretched
thousands of years beyond the original readers. (Revelation 2:10)
Truly I
say to you, this generation will not pass away until all these things
take place.
†
Jesus gave the clearest time statement in the New Testament. All the
events He described would occur before that generation passed away.
(Matthew 24:3, 33)
†
Revelation expands upon the same judgment events Jesus foretold
concerning Jerusalem and the end of the Old Covenant age. (Luke
21:20-22)
†
Revelation's "shortly" and "at hand" perfectly
agree with Jesus' statement concerning "this generation."
(Mark 13:30)
†
The strongest interpretive control on Revelation's timing statements
is Jesus' declaration that "this generation" would not pass
away until all these things were fulfilled.
†
Revelation's "shortly," "at hand," and "quickly"
agree perfectly with Christ's first-century time statement. (Mark
13:30; Luke 21:32)
†
If "shortly," "near," and "this generation"
are allowed to mean what they normally mean, the fulfillment belongs
to the first-century audience.
†
John was writing to first-century churches about events that were
near to them, not thousands of years away. (Revelation 1:4, 11)
†
That is exactly what we see in the events leading up to Jerusalem's
destruction in AD 70. (Luke 21:20-22)
For
the Son of Man is going to come in the glory of His Father with His
angels, and will
then repay every person according to his
deeds.
"Truly
I say to you, there are some of those who are standing here who will
not taste death until they see the Son of Man coming in His
kingdom."
†
Jesus promised that some standing before Him would still be alive
when these events occurred.
†
This places the coming of the Son of Man within the lifetime of His
first-century audience. (Matthew 10:23)
†
The timing agrees perfectly with Revelation's repeated statements of
nearness. (Revelation 1:1, 3)
But
when you see Jerusalem surrounded by armies, then recognize that her
desolation is near. Then those who are in Judea must flee to the
mountains, and those who are inside the city must leave, and those
who are in the country must not enter the city; because these are
days of punishment, so that all things which have been written will
be fulfilled.
†
Jesus directly connected the destruction of Jerusalem with the
fulfillment of prophecy.
†
He did not say some things would be fulfilled, He said all things
written would be fulfilled.
†
These events occurred during the Roman war that culminated in AD 70.
(Josephus, Wars of the Jews)
For
yet in a very little while,
He
who is coming will come,
and
will not delay.
†
The writer of Hebrews expected fulfillment in the near future of his
audience.
†
"A very little while" cannot naturally be stretched into
thousands of years.
†
Hebrews was written while the Temple was still standing and before
its destruction. (Hebrews 8:13; Hebrews 9:8)
You too
be patient; strengthen your hearts, for the coming of the Lord is
near. Do not complain, brothers and sisters, against one another, so
that you may not be judged; behold, the Judge is standing right at
the door.
†
James used the same imminence language found throughout Revelation.
†
The coming of the Lord was said to be "at hand."
†
The Judge was described as standing before the doors, emphasizing
nearness.
And he
said to me, "These words are faithful and true"; and the
Lord, the God of the spirits of the prophets, sent His angel to show
His bond-servants the things which must soon take place.
†
The book closes exactly as it opened. The same promise of events
occurring shortly is repeated. (Revelation 1:1)
†
God reinforced the timing so there would be no confusion regarding
the nearness of fulfillment. (Revelation 22:7)
†
The repetition shows that the timing was central to understanding the
prophecy. (Revelation 22:10)
"And
behold, I am coming quickly. Blessed is the one who keeps the words
of the prophecy of this book."
†
Jesus Himself declared that He was coming quickly.
†
The timing statement comes directly from Christ, not merely from
John's explanation.
†
The blessing was for those who would keep the words because
fulfillment was near. (Revelation 1:3)
And
he said to me, "Do not seal up the words of the prophecy of this
book, for the time is near.
†
Daniel was told to seal his prophecy because fulfillment was far
away. John was told not to seal Revelation because fulfillment was
near. (Daniel 12:4)
†
The contrast between Daniel and Revelation demonstrates the nearness
of the events John described. (Daniel 12:9)
†
The original readers were expected to understand these prophecies as
relevant to their own time. (Revelation 1:11)
Behold,
I am coming quickly, and My reward is with Me, to reward each one as
his work deserves.
†
Jesus again declared that His coming was near.
†
The repetition reinforces the urgency and imminence of the
prophecy.
†
Revelation continually points its readers toward events approaching
in their generation. (Matthew 24:34)
He who
testifies to these things says, "Yes, I am coming quickly."
Amen. Come, Lord Jesus.
†
The final promise in Revelation repeats the same timing statement.
†
The book opens with "shortly" and closes with "I come
quickly."
†
The timing statements form a consistent message from beginning to
end.
†
Josephus described the war, famine, false prophets, tribulation, and
destruction that came upon Jerusalem between AD 66 and AD 70.
†
Eusebius recorded the fulfillment of Christ's warnings and the flight
of Christians from Jerusalem before its destruction.
†
Clement of Alexandria testified to the apostolic age and the nearness
of the events facing the early church.
†
Tacitus recorded the turmoil and upheaval throughout the Roman world
during the same period.
†
Suetonius documented the political instability and events surrounding
the first-century Roman Empire.
† We
can trust Christ's words because He fulfilled what He promised within
the time frame He gave.
†
We do not need to reinterpret simple timing statements to fit modern
systems of prophecy.
†
Understanding Revelation as a first-century prophecy strengthens our
confidence in the faithfulness of God.
†
Christ kept His promise. He came in judgment upon apostate Israel
exactly as He said He would.
†
The fulfillment of prophecy reminds us that God is faithful to every
promise He makes.
†
We should allow Scripture to define its own time statements rather
than redefining them to fit modern prophetic systems.
†
God's promises were fulfilled exactly when He said they would be,
demonstrating His faithfulness and reliability.
Q:
Does "shortly" mean rapidly once events begin?
A:
The phrase identifies the nearness of the events themselves.
Revelation repeatedly states that the time was near and at hand.
(Revelation 1:1, 1:3, 22:6, 22:10)
Q:
How does Revelation's timing relate to Matthew 24?
A:
Both point to the same first-century time frame. Jesus said all these
things would occur before that generation passed away. (Matthew
24:34)
Q:
Why was John told not to seal the book?
A:
Because the fulfillment was near. Daniel sealed his prophecy because
fulfillment was distant, but Revelation was for John's own
generation. (Daniel 12:4; Revelation 22:10)
Q:
Why does Revelation repeat the timing statements so often?
A:
God emphasized the nearness of fulfillment throughout the book so the
original readers would understand that the events were approaching in
their own lifetime. (Revelation 1:1, 1:3, 22:6, 22:7, 22:10, 22:12,
22:20)
©
Fulfilled Prophecies - Dan Maines.
†
Revelation 1:1, 3; Matthew 24:34; Matthew 16:27-28; Luke 21:20-22;
Hebrews 10:37; James 5:8-9; Revelation 22:6, 7, 10, 12, 20
†
Historical Writers: Josephus, Eusebius, Clement of Alexandria,
Tacitus, Suetonius
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