
Romans 14
Paraphrased Romans 14:1 Romans 14:2 Romans 14:3 Romans 14:4 Romans 14:5 Romans 14:6 Romans 14:7 Romans 14:8 Romans 14:9 Romans 14:10 Romans 14:11 Romans 14:12 Romans 14:13 Romans 14:14 Romans 14:15 Romans 14:16 Romans 14:17 Romans 14:18 Romans 14:19 Romans 14:20 Romans 14:21 Romans 14:22 Romans 14:23 Historical References How It Applies To Us Today Q & A Appendix Q: Who were the weak? Q: Are we under these laws now? Q: What is the main principle here? Q: What defines the kingdom? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
Introduction
†
Paul is dealing with real tensions between believers who were still
holding onto parts of the Law and those who had fully stepped into
the freedom of the new covenant (Colossians 2:16-17)
†
This chapter only makes sense in that transition period before the
destruction of Jerusalem, when those old covenant practices had not
yet fully passed away (Hebrews 8:13)
† The
issue is not sin vs righteousness, but conscience and maturity during
the overlap of the covenants
Accept the one whose faith is
weak, but don't get into arguments over opinions
†
The "weak" are those still holding onto dietary laws and
customs from the Law (Romans 14:2)
† This is
about disputable matters tied to the fading covenant system, not
moral commands
One person believes he can eat
anything, while another who is weak eats only vegetables
†
This reflects Jewish dietary restrictions vs freedom in Christ (Mark
7:19)
† The weaker conscience still felt
bound to the Law
The one who eats must not look
down on the one who doesn't, and the one who doesn't must not judge
the one who does, because God has accepted him
†
Both groups were accepted in Christ during this transition period
†
Unity was more important than enforcing personal convictions
Who are you to judge someone
else's servant, to his own master he stands or falls, and he will
stand, because the Lord is able to make him stand
†
Christ is the master, not fellow believers (James 4:12)
†
Judgment belongs to God, not to those still growing
One person values one day above
another, another sees every day alike, each person must be fully
convinced in his own mind
† This refers to
Jewish feast days and Sabbaths (Galatians 4:10)
†
These were shadows that were passing away
The one who observes the day,
observes it for the Lord, and the one who eats, does so for the Lord,
for he gives thanks to God, and the one who doesn't eat, for the Lord
he doesn't eat, and gives thanks to God
†
Motive matters more than the practice itself
†
Both were acting out of devotion, even if their understanding
differed
None of us lives for himself,
and none of us dies for himself
† Believers
belong to Christ, not to personal preference
†
This reinforces unity in the body
If we live, we live for the
Lord, and if we die, we die for the Lord, so whether we live or die,
we are the Lord's
† Christ's authority covers
all aspects of life and death
† This removes
the need to judge others over secondary matters
For to this end Christ died and
lived again, that He might be Lord of both the dead and the living
†
His resurrection established His authority over all
†
This includes both groups in the church
But you, why do you judge your
brother, or you again, why do you look down on your brother, for we
will all stand before the judgment seat of God
†
This is not future end-of-the-world judgment, but accountability
under Christ's rule
† Paul is correcting
their behavior in that present time
For it is written, as I live,
says the Lord, every knee will bow to Me, and every tongue will give
praise to God
† This was being fulfilled in
the first-century submission to Christ (Philippians 2:10-11)
†
Christ's authority was already being established
So then each one of us will
give an account of himself to God
† Personal
responsibility replaces legalistic judgment of others
†
Each believer answers directly to Christ
Therefore let's stop judging
one another, but instead decide this, not to put a stumbling block or
obstacle in a brother's way
† Love limits
freedom when it harms another
† The focus
shifts from rights to responsibility
I know and am convinced in the
Lord Jesus that nothing is unclean in itself, but to the one who
thinks something is unclean, to him it is unclean
†
Food laws were no longer binding (Acts 10:15)
†
Conscience still mattered during the transition
For if your brother is hurt
because of food, you are no longer walking according to love, don't
destroy with your food the one for whom Christ died
†
Freedom must be guided by love
† The value of
a person outweighs dietary freedom
Therefore don't let what is
good for you be spoken of as evil
† Misuse of
freedom can damage the testimony of the gospel
†
Wisdom is needed in how freedom is exercised
For the kingdom of God is not
eating and drinking, but righteousness and peace and joy in the Holy
Spirit
† The kingdom is not about old
covenant practices
† It's about spiritual
realities already present
For the one who serves Christ
in this way is acceptable to God and approved by men
†
Living in love brings approval from God and others
†
This defines true service
So then let's pursue the things
which make for peace and the building up of one another
†
The goal is unity and growth
† Not division
over fading practices
Don't tear down the work of God
for the sake of food, all things are clean, but they are evil for the
person who eats and causes offense
† Again,
food is not the issue, love is
† Misuse of
freedom can harm others
It is good not to eat meat or
drink wine or do anything by which your brother stumbles
†
Voluntary restraint is part of love
† This
reflects maturity in Christ
The faith which you have, keep
between yourself and God, blessed is the one who does not judge
himself in what he approves
† Personal
convictions don't need to be forced on others
†
Confidence before God matters
But the one who doubts is
condemned if he eats, because his eating is not from faith, and
whatever is not from faith is sin
† Acting
against conscience is sin
† Faith must guide
actions, especially in this transition period
†
Josephus describes the ongoing tensions between Jewish customs and
broader society in the first century, showing why these issues were
real and pressing
† Irenaeus wrote about
early believers moving away from the Law as fulfillment came,
confirming this transition
† Eusebius records
how the early church gradually separated from Jewish ceremonial
practices after Jerusalem fell
†
We don't live under the Law, but we still must walk in love toward
others
† Not every disagreement is worth
division, especially on non-essential matters
†
We should prioritize unity, peace, and edification over personal
rights
† Mature faith considers how our
actions affect others
† The kingdom is about
righteousness, peace, and joy, not outward rituals
Q: Is
this about food today?
A: No, it's about
first-century covenant issues like dietary laws and feast days
(Colossians 2:16-17)
A:
Those still holding onto the Law and its restrictions (Romans 14:2)
A:
No, they were fulfilled and passed away (Hebrews 8:13)
A:
Walk in love and don't cause others to stumble (Romans 14:13-15)
A:
Righteousness, peace, and joy in the Spirit (Romans 14:17)
© Fulfilled Prophecies - Dan
Maines.
† Romans
14
† Josephus, Antiquities of the Jews
†
Irenaeus, Against Heresies
† Eusebius,
Ecclesiastical History
Links