
Romans 4 Paraphrased Introduction Romans 4:1 Romans 4:2 Romans 4:3 Romans 4:4 Romans 4:5 Romans 4:6 Romans 4:7 Romans 4:8 Romans 4:9 Romans 4:10 Romans 4:11 Romans 4:12 Romans 4:13 Romans 4:14 Romans 4:15 Romans 4:16 Romans 4:17 Romans 4:18 Romans 4:19 Romans 4:20 Romans 4:21 Romans 4:22 Romans 4:23 Romans 4:24 Romans 4:25 Historical References How It Applies To Us Today Q & A Appendix † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
† Paul now
turns to Abraham to prove that righteousness has always been by
faith, not by works
† He's showing that what
God did in Christ wasn't new, it was the fulfillment of what was
always true
† This destroys the idea that
law, circumcision, or effort ever made anyone right before God
What then can we say that
Abraham, our forefather according to the flesh, discovered about this
matter
† Paul brings Abraham into the
discussion because the Jews trusted him as their foundation (John
8:39)
† If Abraham wasn't justified by works,
then no one can be
† This goes straight to
the root of their confidence in the flesh
If Abraham had been made right by
works, then he'd have something to boast about, but not before God
†
Works might impress men, but they never justify before God (Ephesians
2:8-9)
† Boasting is completely removed in
God's system of righteousness
† God alone
receives the glory, not man
Scripture says Abraham believed
God, and it was counted to him as righteousness
†
Faith was credited as righteousness, not earned righteousness
(Genesis 15:6)
† This happened long before
the law was ever given
† This proves
righteousness has always been based on belief, not performance
Now when someone works, his pay
is not counted as a gift but as something owed
†
If righteousness came by works, God would owe it, which is
impossible
† Grace and works can't operate
together as the basis of justification
† This
shows salvation is never a wage system
But to the one who does not work,
but believes in Him who justifies the ungodly, his faith is counted
as righteousness
† God justifies the ungodly,
not the deserving (Romans 5:8)
† This
destroys the idea that we must first become righteous before coming
to God
† Faith is the means, not works
Just as David also speaks of the
blessing of the person to whom God credits righteousness apart from
works
† Paul now adds David as a second
witness (Psalm 32:1-2)
† This confirms that
even under the law, righteousness wasn't based on works
†
God was always dealing with people by grace
Blessed are those whose lawless
deeds are forgiven, and whose sins are covered
†
Forgiveness, not performance, is the foundation of blessing
†
Covering of sin points forward to Christ's finished work
†
This shows the heart of the gospel even in the Old Covenant
Blessed is the man whose sin the
Lord will not take into account
† God
choosing not to count sin is the essence of justification (2
Corinthians 5:19)
† This is imputed
righteousness, not earned righteousness
†
This was always God's plan
Is this blessing only for the
circumcised, or also for the uncircumcised, since we say faith was
credited to Abraham as righteousness
† Paul
now expands this to include the nations
†
Circumcision doesn't limit God's promise
†
Faith is the defining factor, not identity markers
How then was it credited, while
he was circumcised or uncircumcised, not while circumcised, but while
uncircumcised
† Abraham was justified before
circumcision (Genesis 15 before Genesis 17)
†
This proves circumcision wasn't the cause of righteousness
†
It removes all reliance on ritual
He received the sign of
circumcision as a seal of the righteousness of faith he had while
uncircumcised, so that he'd be the father of all who believe without
being circumcised
† Circumcision was a sign,
not the source
† Abraham becomes the father
of all believers, Jew and Gentile
† This
shows God's plan always included the nations
And the father of the
circumcised who not only are circumcised but also walk in the steps
of the faith of our father Abraham
† True
children of Abraham are defined by faith, not lineage (Galatians
3:7)
† Physical identity means nothing
without faith
† This redefines Israel around
belief
The promise to Abraham that he'd
be heir of the world was not through the law, but through the
righteousness of faith
† The promise came
before the law, so it can't depend on the law
†
The inheritance is tied to faith, not obedience to Moses
†
This shows the law was never the means of promise
If those who are of the law are
heirs, then faith is made empty and the promise is canceled
†
Law and promise can't function together as the basis
†
If law saves, then faith becomes useless
†
This exposes the contradiction in legalism
The law brings about wrath, but
where there is no law, there is no violation
†
Law exposes sin and brings judgment (Romans 7:7-10)
†
It was never designed to save
† This explains
why reliance on law leads to condemnation
For this reason it is by faith,
so that it may be according to grace, so that the promise will be
guaranteed to all the descendants
† Faith
ensures grace, and grace ensures certainty
†
The promise is secure because it doesn't depend on human effort
†
This includes both Jew and Gentile believers
As it is written, I have made
you a father of many nations, in the presence of Him whom he
believed, God who gives life to the dead and calls into being what
does not exist
† God brings life out of
death, pointing to resurrection (Hebrews 11:19)
†
This connects Abraham's faith to God's power over death
†
This ties directly into fulfilled resurrection in Christ
In hope against hope he
believed, so that he'd become a father of many nations according to
what had been spoken
† Abraham believed when
it made no sense naturally
† His faith rested
in God's promise, not circumstances
† This
shows true faith trusts God beyond visible reality
Without becoming weak in faith
he considered his own body as good as dead and Sarah's womb also
dead
† Abraham acknowledged the impossibility
but still believed
† Faith doesn't ignore
reality, it trusts God above it
† This
mirrors resurrection life coming from death
Yet with respect to the promise
of God, he did not waver in unbelief but grew strong in faith, giving
glory to God
† Faith strengthens when focused
on God, not doubt
† Giving glory to God is
tied to trusting Him
† This is the opposite
of works-based boasting
Being fully convinced that what
God had promised, He was able to perform
†
Faith rests in God's ability, not ours
† This
is the foundation of all justification
†
God's power guarantees the promise
Therefore it was also credited
to him as righteousness
† This repeats the
core truth, faith equals righteousness
† This
wasn't a one-time principle, it's universal
†
This is the basis of the gospel
Now not for his sake only was it
written that it was credited to him
†
Scripture was written for our understanding (Romans 15:4)
†
Abraham's account applies to all believers
†
This bridges Old and New Covenant fulfillment
But for our sake also, to whom
it will be credited, as those who believe in Him who raised Jesus our
Lord from the dead
† Faith now centers on
Christ's resurrection
† This connects
Abraham's faith to fulfilled redemption
†
Belief in the risen Christ is the same principle
He who was delivered over
because of our offenses and was raised because of our justification
†
Christ's death dealt with sin, His resurrection confirmed
justification
† This shows the completed work
of redemption
† This is fulfilled reality,
not future expectation
†
Justin Martyr wrote that Abraham was justified by faith before
circumcision, showing Gentiles are included in the promise
†
Irenaeus taught that Abraham believed God and was counted righteous,
proving salvation has always been by faith
†
Clement of Alexandria affirmed that righteousness comes by faith
apart from the law, even from the beginning
†
Eusebius recorded that early believers understood Abraham as the
pattern of justification for all nations
†
We don't earn righteousness, we receive it by faith
†
Our confidence isn't in what we've done, it's in what Christ has
finished
† We don't live under law, we live
under grace fulfilled in Christ
† Our
identity isn't based on background, it's based on belief
†
We can rest knowing God justifies the ungodly who trust Him
Q Was
Abraham saved by works
A No, he believed God
and it was credited as righteousness (Genesis 15:6; Romans 4:3)
Q
Does circumcision or any ritual make someone righteous
A
No, Abraham was justified before circumcision (Romans 4:10-11)
Q
What does it mean that God justifies the ungodly
A
It means righteousness is given by grace, not earned (Romans 4:5;
Romans 5:8)
Q Why can't law and faith work
together for justification
A Because law brings
wrath and cancels the promise if relied on (Romans 4:14-15)
Q
How is this fulfilled in Christ
A Through His
death and resurrection, which secured our justification (Romans 4:25)
© Fulfilled Prophecies - Dan
Maines.
† Romans 4
†
Justin Martyr, Dialogue with Trypho
†
Irenaeus, Against Heresies
† Eusebius,
Ecclesiastical History
† Clement of
Alexandria, Stromata
Links