
Colossians 3 Paraphrased Introduction Colossians 3:1 Colossians 3:2 Colossians 3:3 Colossians 3:4 Colossians 3:5 Colossians 3:6 Colossians 3:7 Colossians 3:8 Colossians 3:9 Colossians 3:10 Colossians 3:11 Colossians 3:12 Colossians 3:13 Colossians 3:14 Colossians 3:15 Colossians 3:16 Colossians 3:17 Colossians 3:18 Colossians 3:19 Colossians 3:20 Colossians 3:21 Colossians 3:22 Colossians 3:23 Colossians 3:24 Colossians 3:25 Historical References How It Applies To Us Today Q & A Appendix Q: What does it mean to be raised with Christ? Q: Why does Paul emphasize putting off the old
self? Q: Why is love described as the bond of unity? Q: Why does Paul speak about family roles in this
chapter? Q: Why does Paul say everything should be done in
the name of Jesus? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
† Paul is
reminding the believers that their life has already been transformed
through Christ, and because of that, their thinking and behavior must
reflect the new life they now live.
† This
chapter focuses on the change from the old life of the flesh to the
new life that belongs to Christ. It isn't about becoming saved
through works, it's about living consistently with the life that
Christ already gave them.
† Early Christians
understood this transformation as a real change in identity. Clement
of Alexandria wrote that believers were called to live in purity
because they had been raised into a new life with Christ.
Since you have been raised
together with Christ, keep your focus on the things that belong to
heaven where Christ sits at the right hand of God.
†
Paul isn't telling them to escape the world, he's telling them to set
their minds on the authority and kingdom of Christ that had already
been established (Ephesians 2:6).
† Being
raised with Christ refers to the new life believers received through
Him, not a future event.
† Irenaeus explained
that those who belong to Christ live with their hearts directed
toward Him rather than toward the old ways of the world.
Let your mind dwell on the
things above, not on the things that belong to the earth.
†
Paul contrasts two ways of thinking, the old covenant world centered
on earthly systems and the new life centered in Christ.
†
The instruction is about priorities, what shapes our thinking will
shape our lives.
† Eusebius noted that the
early believers were known for living with their minds fixed on
Christ rather than on worldly ambitions.
Your old life has died, and
the life you now have is hidden with Christ in God.
†
This describes a completed reality. Their former identity had already
ended.
† Being hidden with Christ means their
true life and identity are secured in Him.
†
Tertullian wrote that the believer's true life is no longer defined
by the flesh but by union with Christ.
When Christ, who is your
life, is revealed, you also will be revealed with Him in glory.
†
Christ Himself is described as the believer's life, showing that our
identity is completely tied to Him.
† The
revealing of Christ was tied to the manifestation of His kingdom and
authority (Matthew 16:27-28).
† Early
Christian writers understood this as the public vindication of Christ
and His people.
Therefore put to death
whatever still belongs to your earthly nature, sexual immorality,
impurity, passion, evil desire, and greed, which is idolatry.
†
Paul calls believers to actively reject behaviors that belonged to
their former life.
† Greed is called idolatry
because it places desire for possessions above devotion to God.
†
Clement of Alexandria warned that uncontrolled desire enslaves a
person and pulls them away from the life Christ gives.
Because of these things the
wrath of God is coming upon the sons of disobedience.
†
The phrase points to God's judgment against persistent rebellion.
†
In the first century this warning had real historical weight as
judgment was approaching the old covenant system (Luke 21:22).
†
Eusebius connected these warnings to the judgment that eventually
came upon Jerusalem.
You once walked in these
things when that was the life you lived.
†
Paul reminds them of their past so they can recognize how much has
changed.
† The Christian life always involves
leaving behind the patterns of the former life.
†
Early church teachers often reminded believers of their former life
to encourage perseverance.
But now you must also put
aside anger, rage, malice, slander, and filthy language from your
mouth.
† These sins deal with destructive
attitudes and speech that damage relationships.
†
The new life in Christ must be visible in the way believers speak to
one another.
† Tertullian taught that the
tongue reveals the heart and must reflect the character of Christ.
Do not lie to one another,
since you have taken off the old self with its practices.
†
Lying belongs to the old identity that has already been removed.
†
Truthfulness reflects the character of the God who cannot lie (Titus
1:2).
† Early Christian communities were
known for emphasizing honesty and integrity among believers.
You have put on the new
self, which is being renewed in knowledge according to the image of
the One who created it.
† The new life
restores humanity toward the image of God that was always intended.
†
Renewal happens through knowledge of Christ and growth in His
truth.
† Irenaeus often wrote that Christ
restores the image of God within humanity.
In this new life there is no
Greek or Jew, circumcised or uncircumcised, barbarian, Scythian,
slave or free, but Christ is all and is in all.
†
The barriers that once divided people have no place in Christ's
kingdom.
† Identity in Christ overrides every
cultural or social distinction.
† Early
Christians shocked the Roman world by treating believers from every
background as equal in Christ.
Since you are chosen by God,
holy and dearly loved, clothe yourselves with compassion, kindness,
humility, gentleness, and patience.
† Paul
describes the virtues that should define the believer's character.
†
These traits mirror the character of Christ Himself.
†
Clement of Alexandria described these qualities as the visible fruit
of the Christian life.
Bear with one another and
forgive each other if anyone has a complaint against another, just as
the Lord forgave you, so you must also forgive.
†
Forgiveness is grounded in the forgiveness Christ has already
given.
† Christian unity requires patience
and grace toward one another.
† Early
Christian communities were known for radical forgiveness even in
difficult conflicts.
Above all these things put
on love, which binds everything together in perfect unity.
†
Love is the central virtue that holds all other virtues together.
†
Without love, moral behavior becomes empty religious performance.
†
Irenaeus wrote that love is the mark that identifies the true
followers of Christ.
Let the peace of Christ rule
in your hearts, since you were called to one body, and be thankful.
†
The peace Christ gives should guide decisions and relationships.
†
Believers are reminded that they belong to one body, meaning unity
matters deeply.
† Gratitude is a consistent
theme in Paul's letters because it shapes a healthy spiritual life.
Let the message of Christ
live richly within you as you teach and encourage one another with
wisdom through psalms, hymns, and spiritual songs, singing with
gratitude in your hearts to God.
† Worship
and teaching were central parts of early Christian gatherings.
†
The word of Christ dwelling richly means Scripture and truth shape
daily life.
† Eusebius wrote that early
Christian assemblies were filled with songs and teaching centered on
Christ.
Whatever you do in word or
deed, do everything in the name of the Lord Jesus, giving thanks
through Him to God the Father.
† This verse
summarizes the Christian life, everything should be done in the
authority and honor of Christ.
† Gratitude
again appears as a defining attitude of believers.
†
Early Christians understood daily life itself as an act of worship.
Wives, be subject to your
husbands, as is fitting in the Lord.
† Paul
speaks about order within the household while grounding it in
devotion to Christ.
† This instruction
reflects mutual responsibility within the Christian home (Ephesians
5:22-33).
† Early church writings often
addressed household order as part of Christian witness.
Husbands, love your wives
and do not become harsh toward them.
† The
husband is commanded to lead through love rather than domination.
†
This instruction was revolutionary in the Roman world where husbands
held unchecked authority.
† Early Christian
teaching emphasized sacrificial love within marriage.
Children, obey your parents
in everything, for this pleases the Lord.
†
Obedience within the family reflects respect for the order God
established.
† Paul links family behavior
directly to pleasing the Lord.
† Early
Christian writers frequently addressed children and young believers
in their instruction.
Fathers, do not provoke your
children so they will not become discouraged.
†
Parents are warned not to abuse their authority.
†
Christian leadership within the family must encourage rather than
crush the spirit of children.
† Clement of
Alexandria urged parents to raise children with patience and wisdom.
Slaves, obey your earthly
masters in everything, not with eye service as people pleasers, but
with sincerity of heart, fearing the Lord.
†
Paul addresses the reality of the social structure of the Roman world
while calling believers to honor Christ within it.
†
The focus is on sincerity and devotion to the Lord rather than human
approval.
† Early Christian teaching often
emphasized integrity in every role believers occupied.
Whatever you do, work at it
wholeheartedly, as for the Lord and not for men.
†
Every task can be an act of service to Christ.
†
This transforms ordinary work into meaningful devotion.
†
Early Christian writings often emphasized diligence and faithfulness
in daily responsibilities.
You know that you will
receive the reward of the inheritance from the Lord, for you serve
the Lord Christ.
† The ultimate reward comes
from Christ, not from earthly recognition.
†
This reminder gave hope to believers living under difficult
circumstances.
† Tertullian wrote that Christ
Himself is the inheritance promised to believers.
The one who does wrong will
receive the consequences of the wrong he has done, and there is no
partiality.
† God's justice is impartial and
applies to everyone.
† This warning
reinforces the seriousness of moral responsibility.
†
Early Christian teachers frequently reminded believers that God
judges with fairness.
†
Clement of Alexandria emphasized that believers must live according
to the new life given through Christ.
†
Irenaeus taught that Christ restores humanity to the image of God.
†
Eusebius recorded that early Christians were known for lives shaped
by devotion to Christ.
† Tertullian described
the believer's life as completely transformed through union with
Christ.
†
Our identity isn't defined by the old life we left behind, it's
defined by Christ.
† The way we think and act
should reflect the new life we already have in Him.
†
Love, forgiveness, humility, and gratitude remain the marks of a life
centered on Christ.
† Everything we do, even
ordinary daily work, can be done as service to the Lord.
A:
It refers to the new life believers receive through Him, where our
identity and life are now united with Christ (Romans 6:4).
A: Because the old patterns of sin don't
belong to the new life Christ has given us (Ephesians 4:22-24).
A:
Because love holds all other virtues together and reflects the
character of Christ (1 Corinthians 13:13).
A: Because the transformation of the
gospel affects everyday life, including the home (Ephesians 5:22-25).
A: Because Christ is the
center of the believer's life and every action should honor Him (1
Corinthians 10:31).
© Fulfilled Prophecies - Dan
Maines.
† Colossians
3
† Clement of Alexandria, Stromata
†
Irenaeus, Against Heresies
† Eusebius,
Ecclesiastical History
† Tertullian, Apology
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