
1 John 4 Paraphrased Introduction 1 John 4:1 1 John 4:2 1 John 4:3 1 John 4:4 1 John 4:5 1 John 4:6 1 John 4:7 1 John 4:8 1 John 4:9 1 John 4:10 1 John 4:11 1 John 4:12 1 John 4:13 1 John 4:14 1 John 4:15 1 John 4:16 1 John 4:17 1 John 4:18 1 John 4:19 1 John 4:20 1 John 4:21 Historical References How it applies to us today Q & A Appendix Q: What does it mean to test the spirits? Q: Why was confessing that Jesus came in the
flesh so important? Q: What is the spirit of the antichrist? Q: How do believers show they truly know God? Q: Why does perfect love drive out fear? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
† John
continues warning believers about false teachers and false spirits
that were already spreading among the churches in the first century.
The issue was not theoretical. Many teachers were denying the true
identity of Jesus Christ. John writes so believers would test what
they hear and hold firmly to the truth about Christ. (Acts
20:29-30)
† The apostle shows that the real
evidence of God's presence among His people is love flowing from the
truth of Christ. This love was demonstrated through the sending of
the Son and fulfilled in the covenant people of God. (John
13:34-35)
† The chapter also confirms that
God's love is perfected in His people, showing that His presence is
truly among them. This fits the New Covenant promise that God would
dwell with His people. (2 Corinthians 6:16)
Dear friends, don't believe every
spirit you hear, but test them to see if they are truly from God,
because many false prophets have already gone out into the world.
†
John is addressing a real first century danger. False prophets were
already active among the churches, spreading teachings that distorted
the truth about Christ. (Matthew 7:15)
† The
command to test the spirits shows believers were responsible to
examine teachings carefully rather than blindly accepting claims of
spiritual authority. (1 Thessalonians 5:21)
†
Early church writers like Irenaeus warned that false teachers often
appeared within the church itself, using Christian language while
corrupting the truth.
This is how you recognize the
Spirit of God: every spirit that openly confesses that Jesus Christ
has come in the flesh is from God.
† The
confession that Jesus came in the flesh was crucial because many
early teachers denied Christ's true humanity. John makes this a test
of truth. (John 1:14)
† The phrase come in
the flesh affirms the real incarnation of Christ, not a symbolic or
spiritual appearance. (Philippians 2:6-8)
†
Ignatius of Antioch strongly defended this truth, writing that anyone
denying Christ came in the flesh was opposing the gospel.
But every spirit that refuses to
confess Jesus is not from God. This is the spirit of the antichrist,
which you've heard was coming, and now it is already in the world.
†
John confirms that the antichrist spirit was already active in his
own time, showing that the conflict was present in the first century
church. (1 John 2:18)
† The term antichrist
describes opposition to the true identity of Christ rather than a
single future individual.
† Tertullian also
wrote about teachers who denied Christ's nature, identifying them as
part of this same antichrist spirit.
You belong to God, little
children, and you've overcome them because the One who is in you is
greater than the one who is in the world.
†
The victory John describes is spiritual victory over false teaching
and deception through the presence of God among His people. (John
16:33)
† The One who is in you refers to
God's Spirit dwelling among believers under the New Covenant promise.
(John 14:16-17)
† Clement of Alexandria
taught that the Spirit given to believers enables them to stand
against false doctrine.
They come from the world, so they
speak from the world's perspective, and the world listens to them.
†
John explains why false teachers gain followers, their message
appeals to worldly thinking rather than God's truth. (John 15:19)
†
The world in John's writings refers to the system of thinking opposed
to God.
† Early Christian writers repeatedly
warned that teachings appealing to worldly desires often gained the
largest audiences.
We are from God. Whoever knows
God listens to us, but whoever isn't from God doesn't listen to us.
This is how we recognize the Spirit of truth and the spirit of
error.
† John speaks with apostolic
authority. The true message of Christ came through the apostles and
those faithful to their teaching. (Ephesians 2:20)
†
Listening to apostolic teaching was the test of truth in the early
church.
† Irenaeus argued that true doctrine
could be traced directly back to the apostles through faithful
teaching.
Dear friends, let's love one
another, because love comes from God, and everyone who loves has been
born from God and knows God.
† Love is not
presented as mere emotion but as the evidence of God's life working
among His people. (John 13:35)
† Being born
from God refers to the new life given through Christ and the New
Covenant. (John 3:3)
† The Didache, an early
Christian document, taught that love among believers was the mark of
the true church.
The one who doesn't love doesn't
know God, because God is love.
† John's
statement shows that love reflects God's character. Those who reject
love show they don't truly know Him. (John 15:12)
†
This does not mean love defines God completely, but that love is
central to His revealed nature.
† Augustine
later explained that God's love is demonstrated most clearly through
Christ's sacrifice.
God revealed His love among us by
sending His one and only Son into the world so that we could live
through Him.
† The sending of the Son was the
ultimate demonstration of God's love. (John 3:16)
†
Life through Him refers to the spiritual life granted through
Christ's work. (John 10:10)
† Early church
teaching consistently pointed to Christ's coming as the clearest
expression of divine love.
Love is not that we loved God
first, but that He loved us and sent His Son as the sacrifice that
removes our sins.
† Salvation begins with
God's initiative, not human effort. (Romans 5:8)
†
The sacrifice refers to Christ's atoning death which reconciled
people to God. (Hebrews 9:26)
† The church
fathers often described this act as the foundation of the gospel
message.
Dear friends, since God loved us
this way, we also should love one another.
†
The love believers show each other flows directly from the love God
has already demonstrated. (John 15:12)
† This
command reflects the new commandment Jesus gave His disciples. (John
13:34)
† Early Christian communities were
known for this love, even toward enemies.
No one has ever seen God, but if
we love one another, God lives among us and His love reaches its full
expression in us.
† God's presence becomes
visible through the love displayed among His people. (John 1:18)
†
The idea that God lives among believers echoes the covenant promise
that He would dwell with His people. (2 Corinthians 6:16)
†
Church fathers often pointed to Christian love as evidence of God's
presence in the church.
This is how we know we remain in
Him and He in us, He has given us His Spirit.
†
The Spirit's presence confirms the relationship between God and His
people. (Romans 8:16)
† The Spirit also
guides believers into truth and strengthens their faith. (John
16:13)
† Early Christian teaching
consistently connected the Spirit with the life of the church.
We've seen and testify that the
Father has sent the Son to be the Savior of the world.
†
John speaks as an eyewitness to Christ's mission and ministry. (John
19:35)
† Savior of the world shows the
universal scope of Christ's work. (John 4:42)
†
Early Christian preaching emphasized this eyewitness testimony as the
basis of the gospel.
Whoever openly declares that
Jesus is the Son of God remains in God, and God remains in them.
†
Confessing Christ publicly was a defining mark of true faith. (Romans
10:9)
† Remaining in God describes the
continuing relationship between Christ and believers. (John 15:4)
†
Early church communities required clear confession of Christ for
membership and teaching.
We've come to know and trust the
love God has for us. God is love, and the one who lives in love
remains in God, and God remains in them.
†
Knowing God's love is both intellectual understanding and personal
trust. (Romans 5:5)
† Living in love reflects
a life shaped by God's character. (Ephesians 5:2)
†
Christian writers throughout history have seen this as the foundation
of Christian ethics.
Love reaches its full expression
among us so that we can have confidence on the day of judgment,
because in this world we live as He lived.
†
Confidence on the day of judgment comes from being united with
Christ. (Romans 8:1)
† Living as He lived
refers to following Christ's example of love and obedience. (1 Peter
2:21)
† Early Christians believed faithful
living demonstrated their union with Christ.
There is no fear in love.
Perfect love drives out fear, because fear has to do with punishment,
and the one who fears hasn't been fully formed in love.
†
Fear of condemnation is removed through the assurance of God's love.
(Romans 8:15)
† Perfect love refers to love
reaching maturity in believers. (Ephesians 3:17-19)
†
Early Christian teachers connected spiritual maturity with confidence
in God's grace.
We love because He loved us
first.
† God's love is the starting point for
all Christian love. (John 15:9)
† Human love
for God and others flows from the love already shown through Christ.
(Romans 5:8)
† This principle was central in
early Christian teaching about grace.
If someone says they love God
but hates their brother, they're lying. Whoever doesn't love their
brother whom they can see can't love God whom they haven't seen.
†
John confronts hypocrisy directly, showing that love for God must be
demonstrated in relationships with others. (Matthew 5:23-24)
†
The visible test of faith is how believers treat each other. (John
13:35)
† Early church communities disciplined
members who practiced hatred or division.
And this command comes from Him:
the one who loves God must also love their brother.
†
The command summarizes Jesus' teaching about love for God and
neighbor. (Matthew 22:37-39)
† Love for
others is inseparable from love for God. (John 15:12)
†
The early church emphasized this command as the foundation of
Christian life.
†
Ignatius of Antioch strongly defended the truth that Jesus came in
the flesh and warned against teachers who denied it.
†
Irenaeus wrote extensively about apostolic teaching and warned
believers to reject false doctrines that distorted Christ's
identity.
† Clement of Alexandria taught that
the Spirit given to believers enables them to stand against deception
and live in love.
†
Believers must still test teachings carefully because false ideas
about Christ continue to appear in every generation.
†
The true evidence of God's presence among His people is love grounded
in the truth about Christ.
† Holding firmly
to the apostolic teaching about Jesus protects believers from
deception and keeps the church grounded in the gospel.
A:
It means examining teachings carefully to see if they agree with the
truth about Jesus Christ revealed through the apostles. (1
Thessalonians 5:21)
A: Because some early
teachers denied Christ's true humanity, and John says denying this
truth reveals a false spirit. (John 1:14)
A:
It refers to teachings and influences that deny the true identity of
Jesus Christ. (1 John 2:18)
A:
By loving one another, because love reflects God's character. (John
13:35)
A:
Because those who trust in God's love have confidence rather than
fear of condemnation. (Romans 8:1)
© Fulfilled Prophecies - Dan
Maines.
† John 4
†
Ignatius of Antioch, Letter to the Smyrnaeans
†
Irenaeus, Against Heresies
† Clement of
Alexandria, Stromata
Links